Web/tech

Concerning Pope Leo XIV, religious freedom and the legacy of George Orwell

After a year in which 8 million Christians faced persecution, activists with the Netherlands-based Open Door network released a report claiming that 3,490 Christians were killed in Nigeria, out of 4,849 worldwide.

While the Holy See has remained cautious on this issue, Pope Leo XIV made his concerns clear when facing the Vatican diplomatic corps.

"It cannot be overlooked that the persecution of Christians remains one of the most widespread human rights crises today," he said, in a January 9 address. "This phenomenon impinges on approximately one in seven Christians globally. … Sadly, all of this demonstrates that religious freedom is considered in many contexts more as a 'privilege' or concession than a fundamental human right.

"Here, I would especially call to mind the many victims of violence, including religiously motivated violence in Bangladesh, in the Sahel region and in Nigeria, as well as those of the serious terrorist attack last June on the parish of Saint Elias in Damascus."

In a wide-ranging address that avoided criticizing specific governments, Pope Leo linked Catholic moral teachings to the rights of migrants, prisoners, noncombatants, the poor and the unborn, while also opposing what he called "a diplomacy based on force." He bluntly warned: "War is back in vogue and a zeal for war is spreading."

The pope also addressed forms of discrimination and even persecution based on efforts to undercut core human rights, such as religious liberty and freedom of speech. This is even happening, he said, in countries where Christians "are in the majority, such as in Europe or the Americas," where believers are "sometimes restricted in their ability to proclaim the truths of the Gospel for political or ideological reasons."

In public life, mass media and the digital world, he said, words are being twisted and redefined, which leads to "language … becoming more and more a weapon with which to deceive, or to strike and offend opponents." Without the right to "express distinct and clear realities unequivocally" it is impossible to have constructive dialogue, he added.

"It is painful to see how, especially in the West, the space for genuine freedom of expression is rapidly shrinking," said Leo. "At the same time, a new Orwellian-style language is developing which, in an attempt to be increasingly inclusive, ends up excluding those who do not conform to the ideologies that are fueling it.

"Unfortunately, this leads to other consequences that end up restricting fundamental human rights, starting with the freedom of conscience."

While being diplomatic, the pope ventured into divisive issues explored a year ago by another major Catholic voice in public life. In a Munich Security Conference speech, Vice President J.D. Vance accused some European leaders of "dismissing people, dismissing their concerns or worse yet, shutting down media" while trying to police speech.

"Speaking up and expressing opinions isn't election interference," Vance said. "Even when people express views outside your own country, and even when those people are very influential -- and trust me, I say this with all humor -- if American democracy can survive 10 years of Greta Thunberg's scolding you guys can survive a few months of Elon Musk.

"Democracy rests on the sacred principle that the voice of the people matters. There is no room for firewalls. You either uphold the principle, or you don't."

Once again, reactions to Pope Leo's words were shaped -- especially in American media coverage -- by the "tendency to see him merely as the 'US pope,'" noted historian Marco Gallina, a German-Italian writing for the online journal LEO (Latin for "lion"). In this case, the pope, rather than addressing American politics, focused on truly global trends. It's important that Leo called religious freedom the "first of all human rights," quoting Pope Benedict XIV.

"The pontiff is not woke," stressed Gallina. "The essence of his remarks: human rights are in danger worldwide, and this applies not only to dictatorships but to Western democracies as well. The pontiff speaks of a 'short circuit' in human rights, explicitly highlighting freedom of speech, freedom of conscience, religious freedom and the right to life."

It is becoming clear that Pope Leo XIV considers the church more than a "spiritual NGO." On these themes, said Gallina, "The lion has found his voice."

FIRST IMAGE: Framed poster of Pope Leo XIV for sale ar McKay Church Goods.

Stalking all of those fake C.S. Lewis quotes online (and the new AI pope)

Stalking all of those fake C.S. Lewis quotes online (and the new AI pope)

Late in the movie "Shadowlands," the C.S. Lewis character describes the role that books can play in real life.

The famous Oxford don and author, played by Anthony Hopkins, notes: "We read books to know that we are not alone."

Lewis never wrote those memorable words -- they came from screenwriter William Nicholson, noted William O'Flaherty, author of "The Misquotable C.S. Lewis: What He Didn't Say, What He Actually Said, and Why It Matters." Nevertheless, that quote is frequently attributed to Lewis on websites and in social media.

Further complicating matters, "the movie character Lewis -- when he does say it, while the real Lewis never said it -- is quoting a student who is saying that his father said it," noted O'Flaherty, via Zoom. Many who spread this quote appear to want people to "think the real Lewis went around repeating things from others" while taking credit for them.

It doesn't help that many readers who circulate fake Lewis quotes do so because they admire the author's Christian faith expressed in 30-plus books -- fiction and nonfiction -- which sell millions of copies a year, long after his death in 1963.

Lewis is not an isolated case. In his book, O'Flaherty noted that Albert Einstein never said, "God does not play dice," Mark Twain didn't proclaim "There are three kinds of lies: lies, damn lies, and statistics" and Ernest Hemingway "never claimed he could write a short story with just six words." Conan Doyle never had Sherlock Holmes say "Elementary, my dear Watson."

The basic problem: "Too many people have a bumper sticker attention span. And typically, they love quotes because quotes give them the 'sound bite' that confirms something they ALREADY believe."

In the past, some readers simply "misremembered" quotes they heard in lectures, sermons and speeches and passed them on. Misquotes have even appeared in books or major periodicals. With some authors, movies and television based on their writings have added to the confusion. Finally, issues with misquotes kicked into high gear with the Internet and powerful social-media platforms such as Facebook, Instagram and X. How will AI affect all of this?

Guitarist Phil Keaggy is still trying to blend his faith with serious rock music

Guitarist Phil Keaggy is still trying to blend his faith with serious rock music

ASHEVILLE, N.C. -- On the day he became a Christian in 1970, guitarist Phil Keaggy returned home seeking the perfect song to help him wrestle with the changes in his life.

With his rock trio Glass Harp, he was already a rising star in mainstream music, touring across America and recording a Carnegie Hall live album. He was also in a "tender place" after losing his mother a week earlier. Flipping through his records, he found Eric Clapton's soaring "Presence of the Lord" from the "Blind Faith" album.

"I have finally found a place to live just like I never could before," sang Keaggy, performing this week at the Billy Graham Training Center at the Cove, in the Blue Ridge Mountains. "I know I don't have much to give, but soon I'll open any door. Everybody knows the secret. Everybody knows the score. I have finally found a place to live, in the presence of the Lord."

This was a symbolic choice, since "I bought that album because I loved Cream," said Keaggy, referring to the blues-rock trio that made Clapton a superstar. "There was so much yearning in that song, for God, for a sense of peace. I found it comforting and I listened to it over and over, at least a dozen times."

But trying to combine Christian faith with serious rock music created a dilemma, when Keaggy entered what record-industry pros have long called CCM -- Contemporary Christian Music. Most of his 55 albums were first sold in Christian bookstores, instead of mainstream music chains. In recent decades, he recorded his influential acoustic-guitar albums, such as "Beyond Nature" in 1991, on his own, in a home studio.

"CCM never really understood me," said Keaggy, the day after his concert drew fans from 35 different states to the Cove auditorium. "I'm not sure that CCM understands what I'm trying to do today. It doesn't matter anymore."

With his digital home studio and links to musicians nationwide, Keaggy has made a variety of solo and collaborative instrumental, as well as vocal, recordings with colleagues blending pop, rock, jazz, ambient electronics and what CCM leaders call "worship" music. But his latest project represents another attempt to mix Christian content with mainstream rock.

When pope's hold quick gaggles with reporters, strange things can happen

When pope's hold quick gaggles with reporters, strange things can happen

As Pope Leo XIV left his summer residence at Castel Gandolfo, a circle of reporters pressed forward.

Early in his pontificate, Leo has been cautious with the press. But after some comments in Italian, he agreed to "one question" from the EWTN network. It focused on Chicago Cardinal Blase Cupich's decision to honor U.S. Senator Dick Durbin with a lifetime achievement award.

The problem: Durbin consistently backs abortion rights and remains barred from receiving Holy Communion in Springfield, Illinois, his home diocese. The senator has since declined the honor.

In English, Leo stressed looking at a politician's "overall work." The Chicago-born pope added: "Someone who says, 'I am against abortion,' but says, 'I am in favor of the death penalty' is not really pro-life. Someone who says that 'I am against abortion, but I am in agreement with the inhuman treatment of immigrants who are in the United States,' I don't know if that's pro-life. So, they're very complex issues."

What happened next was totally predictable.

"The Catholic right has been divided between those inclined to try to explain away the pope's language, and those insisting he was just flat wrong," wrote Crux editor John L. Allen, Jr. "The American Catholic left, meanwhile, has been gripped by a paroxysm of delight."

It's one thing that didn't happen -- with "all the polarization in social media, instant news and even fake news" -- was a clear statement by Pope Leo XIV about these complex doctrinal issues, said Amy Welborn, a popular Catholic blogger since 2001.

"Popes should not do press conferences or drive-by press gaggles – never, ever," she said, reached by telephone. In fact, popes should avoid all hasty statements on politics and public events. It would be safer for Leo to discuss his tennis game, she added.

When Charlie Kirk sat down with Bill Maher and discussed the importance of Easter

When Charlie Kirk sat down with Bill Maher and discussed the importance of Easter

Offered a choice, Charlie Kirk would have preferred not to enter a marijuana cloud to discuss theology, politics, science and the dangers of free speech.

But the Turning Point USA activist -- assassinated on September 10 at Utah Valley University -- had welcomed the opportunity to join comic Bill Maher on the "Club Random" podcast that aired this past Easter.

"Bill treated me great. … He was very pleasant, albeit at times rather crude," said Kirk, in an online commentary about the show. However, he quipped, if football players have to "play in the snow," then a "political commentator fighting for Jesus" needs to "play in the weed."

Maher was shaken by Kirk's bloody death. On his "Real Time" show days later, the religious agnostic and political liberal said: "I like everybody. … But he was shot under a banner that said, 'Prove me wrong,' because he was a debater, and too many people think that the way to do that -- to prove you wrong -- is to just eliminate you from talking altogether. So, the people who mocked his death or justified it, I think you're gross. I have no use for you."

Both men worked with security teams, due to death threats. Kirk described his calling with variations on this: "When people stop talking, really bad stuff starts. … What we as a culture have to get back to is being able to have a reasonable disagreement where violence is not an option."

In addition to discussing the potency of modernized marijuana, Kirk and Maher veered from science debates about gender dysphoria to the origins of ultimate truth, from Hollywood trust-fund "nepo babies" to myriad battles surrounding Kirk's friend, President Donald Trump.

The "real fun" began, said Kirk, with complex issues defined by Maher's "Religulous," a scathing critique of religious faith. Kirk knew the book inside out.

Catholic social media enters the age of digital flocks and "hot priests"

Catholic social media enters the age of digital flocks and "hot priests"

With a nod to digital life, Merriam-Webster has expanded its "influencer" definition to include a "person who is able to generate interest in something (such as a consumer product) by posting about it on social media."

Pope Leo XIV didn't use that term in his latest remarks on faith in the Internet age, even while addressing the recent Vatican Jubilee for Digital Missionaries and Influencers.

"Today, we are in a culture where the technological dimension is present in almost everything, especially as the widespread adoption of artificial intelligence will mark a new era in the lives of individuals and society as a whole," the pope told more than 1,000 "content creators," from 70 nations.

"We have a duty to work together to develop a way of thinking, to develop a language, of our time, that gives voice to Love" -- with a divine uppercase "L" in his text. "It is not simply a matter of generating content, but of creating an encounter of hearts. This will entail seeking out those who suffer, those who need to know the Lord, so that they may heal their wounds, get back on their feet and find meaning in their lives."

The pope, who studied mathematics as an undergraduate, warned Catholic "influencers" about temptations they should avoid, such as the "logic of division and polarization," "individualism and egocentrism," "fake news" and "frivolity."

The church, he noted, has "never remained passive" when facing cultural change, but strives to separate "good from evil and what was good from what needed to be changed, transformed and purified."

Meanwhile, journalists spotted modern trends while surfing the online work of many participants. The Daily Mail headline proclaimed: "Christianity is sexy now! How 'hot priest' influencers are drawing young people to the church in their droves." The Telegraph went further: "Vatican turns to 'hot priests' to spread faith -- Social media seen as means to ensure survival of a church suffering from declining numbers." 

Hooks for the coverage included an Italian "bodybuilder priest" on Instagram, whose bulging biceps are covered with tattoos. Other "influencer" priests offered digital followers content about their poetry, workouts, guitar skills, cycling trips and adventures with pets, as well as sermons and Bible studies. 

Summer beats, dashes of theology and the growing glowing power of hip-hop

Summer beats, dashes of theology and the growing glowing power of hip-hop

In the first centuries of Christian life, bishops wrestled with the Greek in this puzzle -- whether God the Father and Jesus were "homoiousios (of similar substance)" or "homoousios (of one substance), with "one substance" winning the day.

This "hypostatic union" is a complex, mysterious subject, but hip-hop artist Shai Linne has demonstrated that modern believers can dance to it.

"Two natures united in one glorious person / Jesus, the God-Man, official Soul Reaper / The hypostatic union, it gets no deeper," rapped Linne, on his "Lyrical Theology" disc. "I know it's deep but when you peep, you'll find it's dense / Jesus both God and man, two hundred percents / Fully divine, fully human / Introducing: the hypostatic union."

Nayanna Holley and Steve Zank even found a way, with rap commentary, to use the whole Apostles Creed. Both of these tracks made it into "Good Theology, Good Beats" -- a 100-song summer online playlist created by the Gospel Coalition.

“The purpose of a playlist is simply to bring mixtapes into the 21st century. … You can put lists on social media platforms and hundreds and thousands of people can share them," said Brett McCraken, director of communications for the group and creator of the playlist. "We used to make mix tapes for our friends. Now, there's no limit. … You can literally make an online playlist with just about any song that has ever existed."

Playlists are, for some, an art form -- with creators choosing specific songs and placing them in sequences to address specific issues, said McCracken, reached by telephone.

Playlists also build online networks. With this list, the Gospel Coalition team wanted to reach younger listeners, stressing that musicians around the world are using rap, hip-hop, Afrobeats, Gospel and other forms of music to build more ties between believers in Black, white and Latino cultures. In the no-borders world of Spotify, Instagram and TikTok, this reality is affecting music in many churches, as well as the mainstream media.

What is an "Easter" movie? For some reason, that question is a bit of a puzzle

What is an "Easter" movie? For some reason, that question is a bit of a puzzle

For more than 50 years ABC, with very few exceptions, has offered "The Ten Commandments" as the network's featured film for Holy Week.

Nothing says "Easter" like a showdown between Moses, the 13th Century Hebrew prophet, and the pharaoh Ramses the Great and the gods of Egypt.

"Why is The Ten Commandments an Easter movie? Part of me thinks they play it because people think it's a generic Christian movie," said Joe Wilson, one of the writers behind the "100 Movies Every Catholic Should See" website. "Digging deeper, you could make an argument for Moses as a messiah figure leading the Israelites out of Egypt into a kind baptism and resurrection, with their march through the Red Sea."

Director Cecil B. DeMille's 1956 classic -- with Charlton Heston as Moses -- is a biblical epic appealing to Judeo-Christian audiences. It's perfect for the Jewish Passover season that falls close to Easter, or Pascha on the ancient calendar of the Eastern churches. This is a year when Easter and Pascha fall on the same Sunday.

It is interesting, noted Wilson, that major networks have not, through the years, aired movies with traditional depictions of the crucifixion and resurrection of Jesus, such as "The King of Kings." NBC has created "Jesus Christ Superstar Live!", the network's hip take on the popular, but also controversial, musical.

Easter movies often appear on cable channels, such as Turner Classic Movies offering "The Greatest Story Ever Told." Other options have included the four-part "Jesus of Nazareth" series directed by Franco Zeffirelli or the movie version of the musical "Godspell." It would certainly be controversial to feature Mel Gibson's R-rated "The Passion of the Christ" on basic cable, even the version without its most violent images.

Perhaps, said Wilson, a network should show "something like 'Ben-Hur.' That's another classic, also with Charlton Heston, and it contains some Holy Week imagery -- although it doesn't show the resurrection."

This Easter movie puzzle is a perfect demonstration of why feature films are so important in American culture. However, what many viewers will consider a classic movie may be considered second-rate or even scandalous to others.

Into "On Religion" year 37: There's more to religion news than politics

Into "On Religion" year 37: There's more to religion news than politics

To no one's surprise, 83% of white evangelical voters backed President Donald Trump in 2024, consistent with voting patterns in recent decades.

The news, this time, was that Cooperative Election Study numbers indicated that Trump's support rose among non-white evangelicals and Catholics. He even won 55% of the votes from mainline Protestants.

The voter base for Vice President Kamala Harris could be described as "Black Protestants + atheists," wrote political scientist Ryan Burge of Eastern Illinois University, in one of his Graphs about Religion X posts.

But in another chart, Burge shared 2022 Public Religion Research Institute data describing the attitudes of people in pews. Survey participants reacted to this statement: "I wish my church talked more about political division in this country."

Among evangelicals, 86% "completely" or "mostly" disagreed, compared to 82% of non-evangelicals and 74% of Catholics.

"Any pastor who chooses to speak up about political division in the United States is going to anger a whole lot of their flock. You just don't see a lot of church going folks who are keen on their pastor talking about … politics, just the opposite," noted Burge, author of "The American Religious Landscape: Facts, Trends, and the Future."

Meanwhile, it seems that "people who aren't religious or don't attend church on a regular basis have a misperception about what happens on a Sunday morning," he added, in his Substack newsletter. Truth is, the vast majority of churchgoers "just want to avoid politics entirely from the pulpit."

In my academic and news experience, that isn't what Americans learn from mainstream news. This week marks the start of my 37th year writing this "On Religion" column and I also spent 20 years leading the GetReligion.org project. That website's archive remains online for those studying religion and the press.

The bottom line: Religion events and trends draw intense news coverage when they are directly or indirectly linked to politics. This is especially true during tense elections.