Catholics

The fellowship of J.R.R. Tolkien and C.S. Lewis, shaped by reality in World War I

The fellowship of J.R.R. Tolkien and C.S. Lewis, shaped by reality in World War I

A British soldier began writing "The Fall of Gondolin" while in a hospital bed, stricken by "trench disease" from the lethal front lines of World War I.

A German soldier later bemoaned the "lice, rats, barbed wire, fleas, shells, bombs, underground caves, corpses, blood, liquor, mice, cats, artillery, filth, bullets, mortars, fire, steel." Add poison gas to that ordeal.

Young J.R.R. Tolkien wrote: "The fume of the burning, and the steam of the fair fountains of Gondolin withering on the flame of the dragons of the north, fell upon the vale of Tumladen in mournful mists." The battlefields were "cold and terrible."

This was a vision of war from a man who had been there, said Joseph Loconte, author of "A Hobbit, a Wardrobe and a Great War." The book explores the many ways that World War I shaped Tolkien and C.S. Lewis.

"Tolkien wasn't writing escapist fantasy," said Loconte, reached by telephone. "If this is about escape, it's the writings of a prisoner who has escaped the world of cells, bars and keys. This kind of escapism … helps us realize that our prisons have windows and we can use them to see better things."

Tolkien later wrote that he began creating his Middle Earth mythology -- the foundation for the future "The Lord of the Rings" -- while "in grimy canteens, at lectures in cold fogs, in huts full of blasphemy and smut, or by candlelight in bell-tents, even some down in dugouts under shell fire."

Yes, the man who survived days huddled in shell craters and trenches in France would later write, in a blank page in an Oxford student's exam book, these famous words: "In a hole in the ground there lived a Hobbit."

Tolkien and Lewis remain stunningly popular -- in print and on digital screens.

When did Stephen Colbert's satire, with it's Catholic grace, veer into ridicule and rage?

When did Stephen Colbert's satire, with it's Catholic grace, veer into ridicule and rage?

Soon after Stephen Colbert landed "The Late Show" he welcomed tycoon Donald Trump as a guest and did something shocking — he apologized.

"I said a few things about you over the years that, that are, you know, in polite company, perhaps, are unforgivable," Colbert said, in 2015.

"Accepted," said Trump, smiling.

That encounter was light years from what happened after Trump celebrated the recent CBS decision to cancel "The Late Show."

On social media, the president said Colbert's "talent was even less than his ratings."

Colbert fired back in his monologue: "Would an untalented man be able to compose the following satirical witticism? Go f*** yourself."

While Colbert retains a faithful congregation, some fans who loved his sly blend of satire and progressive Catholicism mourn his decision to preach to only half of America, said media scholar Terry Lindvall, author of "God Mocks: A History of Religious Satire from the Hebrew Prophets to Stephen Colbert," published in 2015.

"He made you laugh and think," said Lindvall, reached by telephone. "When he turned on the rage, he turned mean. He turned bitter. He acted like he was a prophet, not a jester." Sadly, Lindvall added, the Trump era turned Colbert into "a liberal fundamentalist. … He drank the Kool-Aid."

The goal, in "God Mocks," was to offer a "bumpy tour through Rome, Jerusalem and Lilliput," arriving at Comedy Central. Lindvall praised Colbert's early work on "The Colbert Report," in which he pretended to be a blow-hard conservative pundit, creating an upside-down persona who could mock secular progressives and atheists, as well as thinkers on the right. Conservative guests, especially Catholics, were often treated with respect.

That was satire, wrote Lindvall, recognizing "a moral discrepancy between what is proclaimed and what is practiced. … The biblical satirist shares in the blame and shame of his defendants.

Catholic social media enters the age of digital flocks and "hot priests"

Catholic social media enters the age of digital flocks and "hot priests"

With a nod to digital life, Merriam-Webster has expanded its "influencer" definition to include a "person who is able to generate interest in something (such as a consumer product) by posting about it on social media."

Pope Leo XIV didn't use that term in his latest remarks on faith in the Internet age, even while addressing the recent Vatican Jubilee for Digital Missionaries and Influencers.

"Today, we are in a culture where the technological dimension is present in almost everything, especially as the widespread adoption of artificial intelligence will mark a new era in the lives of individuals and society as a whole," the pope told more than 1,000 "content creators," from 70 nations.

"We have a duty to work together to develop a way of thinking, to develop a language, of our time, that gives voice to Love" -- with a divine uppercase "L" in his text. "It is not simply a matter of generating content, but of creating an encounter of hearts. This will entail seeking out those who suffer, those who need to know the Lord, so that they may heal their wounds, get back on their feet and find meaning in their lives."

The pope, who studied mathematics as an undergraduate, warned Catholic "influencers" about temptations they should avoid, such as the "logic of division and polarization," "individualism and egocentrism," "fake news" and "frivolity."

The church, he noted, has "never remained passive" when facing cultural change, but strives to separate "good from evil and what was good from what needed to be changed, transformed and purified."

Meanwhile, journalists spotted modern trends while surfing the online work of many participants. The Daily Mail headline proclaimed: "Christianity is sexy now! How 'hot priest' influencers are drawing young people to the church in their droves." The Telegraph went further: "Vatican turns to 'hot priests' to spread faith -- Social media seen as means to ensure survival of a church suffering from declining numbers." 

Hooks for the coverage included an Italian "bodybuilder priest" on Instagram, whose bulging biceps are covered with tattoos. Other "influencer" priests offered digital followers content about their poetry, workouts, guitar skills, cycling trips and adventures with pets, as well as sermons and Bible studies. 

The church bombing in ancient Damascus: This was more than a political drama

The church bombing in ancient Damascus: This was more than a political drama

The faithful gathered for a more than symbolic rite at St. Elias Orthodox Church in Damascus -- the Feast of all Antiochian Saints.

During this June 22 service, a jihadist -- Syria blamed the Islamic State -- entered with a rifle and began firing. As worshippers tackled him, he detonated an explosive vest. In seconds the Orthodox Patriarchate of Antioch had more names to add to its two millennia of saints and martyrs.

"Among the spirits of the righteous perfected in faith, give rest, O Savior, to the souls of Your servants, keeping them in the blessed life which is from You, O loving One," Orthodox believers prayed this past Sunday, in global memorial prayers for the new martyrs of Syria.

"In Your place of rest, O Lord, where all Your Saints repose, give rest also to the souls of Your servants, for You alone are immortal." Bishops circulated names to be read aloud: "Nabil, Emile, Souliman, Simon, Abdullah, Amal, Milad, Razzouk, Farid, Peter, Georgios, Mariam, Susan, Julia, Metanios, Maen, Laurance, Anjie. …"

In a funeral for many of the martyrs, Antiochian Patriarch John X preached about the past, the present and the life to come.

"You, beloved martyrs, have left us and were translated to heaven, to eternal life, in the presence of the Lord Who rose from the dead," he said, in an online translation from Arabic. "You were martyred and entered into eternal life … joining the company of all righteous and holy Antiochian Saints, and all the saints. Today, we turn to you. We ask you to pray for us, now that you rest in the Lord's embrace."

It's hard to shock believers in sanctuaries surrounded by centuries of war, conquest and terror. Young people saw three of the faithful attempt to push the attacker away from the flock inside St. Elias.

"Grace, Peter and Milad. I know them personally," said Patriarch John. "These are our people and our heroes. … They would have done the same and protected the people around them even if they were in the mosque."

The political context was significant and, thus, dominated mainstream news reports. BBC noted: "It was the first such attack in Damascus since Islamist-led rebel forces overthrew Bashar al-Assad in December, ending 13 years of devastating civil war."

But, for Christians around the world, this attack also took place in an ancient, truly biblical context.

Challenge for Leo XIV: Battles over Latin and worship traditions are not going away

Challenge for Leo XIV: Battles over Latin and worship traditions are not going away

On the first Sunday of his papacy, Pope Leo XIV stood on the central Loggia of St. Peter's Basilica and did something that shocked some Catholics -- he chanted the Marian prayer Regina Caeli in Latin.

"Regina caeli, laetare, alleluia," he sang, leading to the crowd's response, "Quia quem meruisti portare, alleluia." In English, that would be: "Queen of Heaven, rejoice, alleluia. For He whom you did merit to bear, alleluia."

While many consider Latin chant controversial, the Pontifical Institute of Sacred Music immediately launched a project called "Let's Sing with the Pope." It offers "video tutorials on social media to help the People of God sing along with the Holy Father during the upcoming major liturgical celebrations," said Father Robert Mehlhart, on the institute's Instagram account.

The goal, he added, is to "make the rich heritage of Gregorian chant accessible to all."

So far, Pope Leo XIV has not addressed ongoing debates about restrictions on use of the Tridentine Mass, often called the "traditional Latin Mass." Bishops around the world have been pulled into these battles after the 2021 release of the Pope Francis apostolic letter "Traditionis Custodes (Guardians of Tradition)."

In 2023 remarks to Jesuits in Hungary, Pope Francis said stronger restrictions on use of the pre-Vatican II rite were necessary because of a state of "indietrismo" -- or "backwardness" -- caused by a "nostalgic disease" among many Catholics.

"After all the necessary consultations, I decided this because I saw that the good pastoral measures put in place by John Paul II and Benedict XVI were being used in an ideological way, to go backward," he added, in a transcript released by a Jesuit journal.

While use of the Latin Mass remains a flashpoint, a controversy in the rapidly growing Diocese of Charlotte, North Carolina, has raised questions about the status of other liturgical traditions and symbols.

Catholics see symbols and signals of unity, as Pope Leo XIV begins his papacy

Catholics see symbols and signals of unity, as Pope Leo XIV begins his papacy

For more than 26 years, Pope John Paul II traveled the world with a silver pastoral staff topped with a dramatic, abstract crucifix crafted by the 20th-century artist Lello Scorzelli.

This symbol of papal ministry was first used by Pope Paul VI at the Second Vatican Council finale and has been carried on occasion by subsequent popes. But, year after year, Mass after Mass, it became a powerful symbol of the life of John Paul II -- now St. John Paul II -- during the second longest papacy in history.

John Paul II used this staff during his inauguration Mass and so did Pope Leo XIV, during the May 18 rite that fell on the 105th anniversary of John Paul II's birth. The new pope also wore an iconic chasuble -- the outer liturgical cloak -- that is now considered a relic of St. John Paul II.

With the fisherman's ring and the lambswool pallium over his shoulders, these links to John Paul II helped Leo XIV stress the need for unity and core Catholic traditions.

"The Apostle Peter himself tells us that Jesus is the stone that was rejected by you, the builders, and has become the cornerstone. Moreover, if the rock is Christ, Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him," Leo XIV told the flock of 150,000 assembled in St. Peter's Square.

"Brothers and sisters, I would like that our first great desire be for a united Church. … This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world."

But Leo XIV faces painful challenges, even while calling for unity.

Raymond Arroyo of the Eternal Word Television Network, and Fox News, tweeted on X: "Pope Leo at his Inaugural Mass, in a subtle reference to his predecessor, says 'Peter (the Pope) must shepherd the flock without ever yielding to the temptation to be an autocrat.' … He then pledged to be a source of unity."

Pope Leo XIV will have to face the gospel according to his German bishops

Pope Leo XIV will have to face the gospel according to his German bishops

The days after a pope's death are hectic and it's a hard time for Vatican officials to examine complex, controversial documents.

Nevertheless, the bishops of German -- two days Pope Francis died on April 21 -- announced guidelines for handling blessings for same-sex couples and other "irregular" relationships. The "Blessing gives strength to love" summary mentioned, with a nod to the Vatican, that these rites "should be designed in such a way that there is no confusion with the liturgical celebration of the sacrament of marriage."

The instructions, however, noted the need to consider a "couple's wishes" about the setting, choosing details "in a theologically meaningful way." Also, the "aesthetics, including music and singing, should express the appreciation of the people who ask for the blessing, their togetherness and their faith." Appropriate "biblical texts should be recited" and interpreted.

Blessing prayers should proclaim: "Those God blesses, upon whom he 'makes his face shine' " are blessed to thrive "under God's loving gaze."

Then, on May 2, a committee of German bishops and laity announced plans to discuss a text entitled "Respecting decisions of conscience in matters of birth control." On May 3, Bishop Georg Bätzing -- chair of the German bishops' conference -- voiced his full support for the ordination of women in Catholic ministry.

Welcome to the Chair of St. Peter, Pope Leo XIV.

While outsiders have focused on the political impact of the 267th pope -- an American who has served in Peru and Rome -- insiders have searched the career of Robert Francis Prevost for hints as to how he will handle conflicts about Catholic worship and doctrine. Germany is ground zero.

"Both orthodox Catholics and modernists have been celebrating, while there have been naysayers on both sides, too," noted Vatican analyst Serre Verweij, writing for Rorate Caeli (Drop down, O heavens). "This reflects the fact Prevost was touted as a 'compromise candidate' and pushed by strong prelates on both sides. Both the orthodox and the modernists seem to think, or hope, that the new Pope actually leans more in their direction. … So, to put it crudely, the real question is: who got played?"

Texts -- past and present -- produced by Prevost are being analyzed and reanalyzed by his supporters and critics. 

Pollsters need to start asking more detailed questions about American Catholic life

Pollsters need to start asking more detailed questions about American Catholic life

Theology news rarely sends shock waves through Catholic offices around the world, but this headline did: "Just one-third of U.S. Catholics agree with their church that Eucharist is body, blood of Christ."

The key word in that famous Pew Research Center survey was "transubstantiation," which the report defined as the belief that the "bread and wine used for Communion become the body and blood of Jesus Christ."

It mattered, of course, whether the Catholics in this survey went to Mass. Nearly 70% of self-proclaimed Catholics said the consecrated bread and wine were mere "symbols," but 63% of those who reported weekly Mass attendance affirmed transubstantiation. Insiders noted that this meant that 37% of observant Catholics didn't embrace this crucial church doctrine.

"Any effort to measure human behavior is fraught with peril and complications," noted John C. Green of the University of Akron, reached by telephone. A trailblazer in studies of politics, pulpits and pews, Green has often served as a Pew Research consultant.

"If people say they go to Mass once a week, how certain can you be that they're telling the truth? … When it comes to doing surveys about what believers say and what they do, you can never ask too many questions."

Now, as Catholics prepare for a new pope, Pew has released new insights into lines of tension and division among American Catholics. Five years after the "transubstantiation" study, a new survey includes more evidence that "U.S. Catholics" disagree with many core Catholic doctrines and, thus, want a "more inclusive" church.

The tricky question, again, was how to define "U.S. Catholic," since the survey said:

Parsing the words of an emerging "pope able" cardinal from Jerusalem

Parsing the words of an emerging "pope able" cardinal from Jerusalem

In the spring of 2023, the Latin patriarch of Jerusalem addressed a conference about a dizzyingly complex subject -- Christianity in the ancient Middle East, as well as the future of its many churches and traditions.

This included Catholic interactions with Judaism and Islam, as well as trends in a region shaped by "extreme secularism and religious fundamentalism," noted Latin Patriarch Pierbattista Pizzaballa (.pdf here). Also, he stressed that Catholic leaders must grasp that the faith of many believers "no longer has deep roots," even in ancient churches.

"Their Christianity … is often a Christianity of identity, of tradition," said Pizzaballa, who has served for decades in the Holy Land. "We can no longer be satisfied with the Sunday presence of our faithful. It no longer has the strength to counter the tsunami of globalized secularism, which enters, through the Internet or other forms, even in the Bedouin tents or in the most remote villages."

In some ways, the faith "identity" found in the fragile Middle East is stronger than in many Western cultures, he said. But it's no longer acceptable to say, "Well at least it's not like Europe!" and move on.

Later that year, Pope Francis elevated Pizzaballa into the College of Cardinals -- the first cardinal residing in the modern State of Israel.

When the Latin Patriarch heard the Easter Monday news about the death of Pope Francis, he packed his bags. As he departed to Rome, his coworkers sang, in Arabic: "May the Lord guide your steps with His wisdom, fill your heart with His spirit, and be with you if it's His prayer that you should lead His church."

Since then, the cardinal's name has been included in almost every list -- in secular and Catholic media -- of "papabile," or "pope able" -- candidates to fill the Chair of Saint Peter.

Thus, journalists and church insiders have dissected sermons and addresses by Pizzaballa and other popular "papabile," searching for clues about their stands on doctrine, worship and pastoral issues in the wake of the tumultuous Francis papacy. It doesn't hurt that the 60-year-old cardinal -- that's young for a papabile -- has a colorful name, which can be translated as "Peter the baptizer" plus "pizza dancer," as well as family ties to an Italian soccer star.