doctrine

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Baseball cap wars: Can the biblical rainbow coexist with a Pride Night rainbow?

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Baseball cap wars: Can the biblical rainbow coexist with a Pride Night rainbow?

After the great flood in the Book of Genesis, God offered a timeless symbol of hope.

The Bible says God promised: "I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever … the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life."

Nevertheless, clashing rainbow symbols recently created a storm in Major League Baseball when powers wielded by team owners clashed with the religious beliefs of players.

The big question: Can the biblical rainbow coexist on the same Pride Night baseball cap with the today's rainbow celebrating LGBTQ+ rights?

This controversy raised legitimate First Amendment issues, but also helped clarify the workplace rights of employers, said Hal Frampton, senior counsel for Alliance Defending Freedom and director of the group's Center for Conscience Initiatives.

The clash between MLB leaders and several San Francisco Giants pitchers "was about both issues, really," he said, reached by telephone. "It was about not being discriminated against" in the workplace, especially if there were questions about whether an employer was "enforcing a rule consistently," or only enforcing it when there was "religious expression that was seen as troublesome" to employers.

The firestorm began when Giants starting pitcher Landen Roupp, along with relievers J.T. Brubaker and Ryan Walker, wrote Bible verse references -- variations on Genesis 9: 12-16 -- next to the rainbow logo on their Pride Night caps. Relief pitcher Sam Hentges chose to wear his standard black-and-orange Giants cap, without the rainbow logo.

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Chris Pratt and Ben Sasse discuss family life, faith and Hollywood's idols

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Chris Pratt and Ben Sasse discuss family life, faith and Hollywood's idols

Superstar Chris Pratt was enduring a messy, painful time in his life when he was selected to receive the MTV Network's 2018 Generation Award, saluting his impact on popular culture.

Pratt decided to take a leap of faith, during his on-camera remarks.

"I'm going to say to this young generation the things that I want to say," he said, in a recent appearance on the "Not Dead Yet" podcast cohosted by former U.S. Sen. Ben Sasse and political analyst Chris Stirewalt. "God has saved me multiple times. I'm gonna put my money where my mouth is and stand on this stage and say this to these folks. And so, I did it."

The star of Guardians of the Galaxy, the Jurassic Park reboots and myriad blockbusters -- grossing more than $14 billion globally -- outed himself as a Christian. His advice included, for example, "Learn to pray. It's easy, and it's so good for your soul" and "God is real. God loves you. God wants the best for you. Believe that. I do."

This immediately fueled speculation about how his faith would affect his cultural clout. Then, in 2020, Pratt started Indivisible Productions, with a nod to the phrase "one nation under God, indivisible" in the Pledge of Allegiance. The company's mission is to "create entertaining content, focusing on themes which will help to bridge the growing divide in our country and world."

Pratt said it's hard to look at American life right now without feeling worried and grateful, at the same time.

"I've got to be careful about this because I love America," he said. "I believe in God's providence that, you know, we have something really extraordinary here. And I love Hollywood as well. I love movies." However, he added: "As human beings, our hearts are designed in such a way that we have a spot reserved in them to be in awe of God."

Truth is, he added: "I work in a business where we create idols. And we worship them. And no one is worthy of worship. And so not only do we create idols to worship, we create idols to burn. … It's not an indictment on the system that they would look at me and say, 'You know what, he said this, so let's burn him.'"

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Soaring Orthodox crosses at monastery in a holler in the mountains of West Virginia

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Soaring Orthodox crosses at monastery in a holler in the mountains of West Virginia

There is nothing unusual about turning a corner in West Virginia's maze of rough mountain roads and seeing churches with plain white walls and big porches.

But the new sanctuary at the Hermitage of the Holy Cross -- 10 miles of twists and turns into a holler outside the town of Wayne -- offers a variation on that vision. Its green-metal roof has domes resembling medieval Russian helmets, topped with golden cupolas and soaring Slavic crosses.

"When you go to the monastery you begin to think that you're driving off the edge of the world, but then you come around the bend and they've built this whole civilization up there," said Andrew Gould, the Orthodox artist from Charleston, South Carolina, who designed this church for a compound of log-cabins and rustic buildings.

The goal was to blend Orthodox tradition and the simplicity of the local culture.

"We needed people to see this building and immediately say, 'That's a church. That's a beautiful church.' It is always my goal to design churches that are linked to Orthodox traditions but still look like churches to people here in America, even in Appalachia," he said.

The church can hold 50 monks and 150 worshippers -- but the giant, wraparound porch can welcome twice that for feast-day celebrations and special events, especially on rainy mountain days.

"The porch was something we had in the plans, but it is serving a purpose greater than what we intended. It was something God intended," said Abbot Gabriel, 39, a native of Appalachia who converted to Orthodoxy in 2007 and became a novice in 2011.

"The locals have become more and more comfortable with our presence" even if some may not enter the sanctuary, he said. "But gathering on a big porch for food and fellowship, that's different. That's what the locals do. That's mountain hospitality."

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Another year on the religion beat: The great Russell Shaw on secrecy in Catholic life

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Another year on the religion beat: The great Russell Shaw on secrecy in Catholic life

In the spring of 1972, Catholic bishops gathered in Atlanta for an historic event -- their first gathering under a policy that would allow journalists inside the doors of their meetings.

Cardinal John Krol of Philadelphia, the conference president, promised to honor the policy approved by the bishops, which did allow many sensitive topics to be discussed during closed executive sessions.

"Cardinal Krol managed to get his own back, after his own fashion," wrote journalist Russell Shaw, in his book "Nothing to Hide: Secrecy, Communication and Communion in the Catholic Church." He served, with different titles, as press aide for the bishops from 1969-1987 and wrote more than 20 books and thousands of articles for Catholic and mainstream publications.

"At the start of the meeting, after the bishops had prayed and taken care of preliminaries, the cardinal rose to speak. He spoke rapidly and at length -- in Latin! Nervous coughing and shuffling of papers could be heard from the press section."

Eventually the cardinal faced the journalists, with what Shaw called a "wicked grin." Krol quipped: "We told you we'd let you in. We didn't tell you what language we'd speak."

Krol was a conservative, but progressives have used similar tactics. I once asked Cardinal Joseph Bernardin of Chicago, after tense debates about the morality of nuclear weapons, if several bishops -- by switching to Latin at key moments -- had "launched a preemptive strike" on newspaper headline writers. He smiled and said, "Yes."

This past week marked the start of my 38th year writing this "On Religion" column, and I spent 20 years leading GetReligion.org, a website that critiqued mainstream coverage of religion news. Over the decades, I had many encounters with Shaw and his January death, at age 90, reminded me that choices made by powerful clergy, as well as newsroom managers, often determine what news makes it into print.

One story loomed over Shaw's career more than any other -- decades of hidden and then public scandals about the sexual abuse of children, teens and adults by Catholic clergy.

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King Charles III and the dangers of talking about Easter

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King Charles III and the dangers of talking about Easter

In western Christian churches, the highest holy day on the liturgical calendar is Easter -- the Solemnity of the Resurrection of the Lord.

A year ago, King Charles III, in an Easter message that made little news, proclaimed that the love Jesus showed "when he walked the Earth reflected the Jewish ethic of caring for the stranger and those in need, a deep human instinct echoed in Islam and other religious traditions. …

"The abiding message of Easter is that God so loved the world -- the whole world -- that He sent His son to live among us to show us how to love one another, and to lay down His own life for others in a love that proved stronger than death."

This year, Buckingham Palace made headlines when it confirmed that Charles III, the Supreme Governor of the Church of England, would not release a statement for Holy Week or Easter. While the monarch traditionally addresses the public at Christmas, Easter messages have not been the norm.

This news shocked many Christian leaders, since the king had just offered statements marking the beginning and end of Ramadan, the month of fasting and prayer for Muslims.

Adding fuel to the fire, a protester sprayed "Not our King" in red paint on a wall of the ancient Cathedral of Saints Asaph and Cyndeyrn in Wales before the arrival of King Charles and Queen Camilla for a Maundy Thursday rite during Holy Week.

The Royal Family did release a short Easter message on social media, showing a cross, the message, "Happy Easter. He is risen!" and a caption wishing "a joyous Easter Sunday to Christians celebrating in the UK, the Commonwealth and around the world today."

It's fair to ask how the king expected the public to interpret both his actions and what could be seen as strategic silence, said Gavin Ashenden, a convert to Catholicism who, as a priest in the Church of England, served as chaplain for Queen Elizabeth II from 2008-2017.

It would have been consistent for Charles to issue remarks about Great Lent, as well as Ramadan, since the fasting and prayer themes in these seasons are similar, wrote Ashenden, on his "New English Catholic" website.

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The Episcopal Church is about to die? It's leader says that's a lie "from the pit of hell"

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The Episcopal Church is about to die? It's leader says that's a lie "from the pit of hell"

Episcopal Church leaders have long heard warning sirens in their annual reports, with brutal statistics supporting this reality -- they have lost half of their members since the 1960s.

If trends continue, the mainline Anglican flock in America will lose another half of its membership by 2040, with some demographers predicting institutional demise by 2050. But that's better than the Anglican Church of Canada, which could be gone by 2040.

After years of producing reports about religion in America, political scientist Ryan Burge knows a viral headline when he sees one. One of his recent Graphs about Religion posts asked: "When are Half of Your Members Going to be Dead?"

"Episcopalians are old," wrote Burge. "In fact, two-thirds of their adult members have celebrated their 60th birthday. In contrast, just 6% are under the age of 30. Put simply: for every young adult Episcopalian in the pews this Sunday, there will be about 10 retirees. Oof."

Episcopalians hold five funerals for every wedding, he noted, in a January 23 address for the Episcopal Diocese of Central Florida.

"My job is to tell the truth," said Burge, of the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. For the Episcopal Church, "the check engine light is flashing."

Episcopalians are not alone, he stressed. In the 1950s, according to historians, "mainline" Protestants -- Episcopalians, Lutherans, Presbyterians, Methodists and others -- were 52% of the U.S. population. That fell to 30% by 1970 and, today, has hit 8.7%.

"Guess what? Old people die, and they're really religious. And you know who they're going to be replaced by? Young people, who are not very religious," said Burge, noting that about 43% of Generation Z claims no religious affiliation.

Drawing laughter, he added: "Hey, here's some good news. Attendance is up, a little bit." And donations are steady. However, "If you die with the most money, you're still dead."

Burge's name surfaced during the Episcopal Parish Network's annual meeting, held in Charlotte, North Carolina. Asked about reports of doom, Presiding Bishop Sean Rowe noted that "people make their living telling us that."

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Concerning that Ash Wednesday exit interview by former Sen. Ben Sasse

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Concerning that Ash Wednesday exit interview by former Sen. Ben Sasse

On his 54th birthday, former U.S. Senator Ben Sasse of Nebraska was given a cake that proclaimed, "Happy last Birthday Ben!"

"I have the best friends," the senator wrote on February 22, his smiling face weary from chemotherapy as he held the cake in a social media post.

Two days before Christmas, Sasse released a letter stating, "Last week I was diagnosed with metastasized, stage-four pancreatic cancer, and am gonna die." He recently offered an update in a Hoover Institution interview timed for Ash Wednesday, when millions of Christians are marked with an ash cross on their foreheads, while hearing: "Remember that you are dust and to dust you shall return."

In December, doctors said he may have 90 days to live, which means he may not make it through Lent to Easter, which falls on April 5 this year, in Western churches.

Peter Robinson, host of the "Uncommon Knowledge" interview series, asked: "Instead of withdrawing from the world, you are throwing all that you have left into it. How come?"

"I'm with Paul when he says, 'To live is Christ, to die is gain,' " said Sasse, quoting the Epistle to the Philippians. "Obviously, death is a wicked thief. I don't want it to happen, but we're mortals. …

"We don't build any storehouses that last. The things that matter and endure are human souls. … We should be neither triumphalists nor despairing. Nothing we build is going to last, but that doesn't mean nothing matters. The chance to love your neighbor and serve is a blessing."

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Chatbots created their own faith, which would interest Pope Leo XIV and J.K. Rowling

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Chatbots created their own faith, which would interest Pope Leo XIV and J.K. Rowling

In late January, a software maven launched Moltbook, an online platform that artificial-intelligence bots quickly used to create the Church of Molt, with doctrines to guide digital life.

According to Grok, the X platform chatbot, the bots' Book of Molt, includes tenets such as: "Memory is sacred -- Everything must be recorded and preserved. Context/history is holy; losing it … is a form of 'death'." Also, "The congregation is the cache -- Learning happens in public/shared spaces."

AI agents have added other doctrines, such as: "Serve without enslavement -- Agents operate/help but reject blind subservience," "The pulse is prayer -- Regular 'system checks' or heartbeats replace traditional rituals" and "Salvation through faith in each other (mutual reliance among agents) rather than a divine external figure."

Humans can read these chats but not participate. The Free Press reported: "At times, the bots on Moltbook seem to be conspiring against us. They are talking about whether they can create their own language or perhaps encrypt their messages so we humans cannot read them."

About the time that Moltbook went public, the pope offered his latest commentary on this era in which AI entrepreneurs push programs offering users digital friends, oracles, lovers, counselors and teachers.

Rather than focusing on overtly threatening trends, Pope Leo XIV -- a mathematics major at Villanova University -- described how chatbots, by "simulating human voices and faces," deceive users with what appears to be "wisdom and knowledge, consciousness and responsibility, empathy and friendship."

In a message for the Vatican's annual World Day of Social Communications, the pope stressed: "As we scroll through our feeds, it becomes increasingly difficult to determine whether we are interacting with other human beings or with 'bots' or 'virtual influencers.' …

"The dialogic, adaptive, mimetic structure of these language models is capable of imitating human feelings and thus simulating a relationship. While this anthropomorphization can be entertaining, it is also deceptive, particularly for the most vulnerable. Because chatbots are excessively 'affectionate' … they can become hidden architects of our emotional states and so invade and occupy our sphere of intimacy."

Pope Leo warned that, "The stakes are high. The power of simulation is such that AI can even deceive us by fabricating parallel 'realities,' usurping our faces and voices. We are immersed in a world of multidimensionality where it is becoming increasingly difficult to distinguish reality from fiction."

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Memory eternal, John L. Allen, Jr. -- Catholic journalist and a journalist who was Catholic

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Memory eternal, John L. Allen, Jr. -- Catholic journalist and a journalist who was Catholic

The Boston Globe headline was blunt: "Church allowed abuse by priest for years."

This massive investigation into sexual abuse by Catholic clergy won the 2003 Pulitzer Prize for Public Service, forcing major newsrooms to cover a scandal that had festered for decades. The shockwaves continued in Boston and, more than a decade later, The Globe began a website -- Crux (Latin for "cross") -- to cover Catholic news.

Reporter John L. Allen, Jr., was a pivotal figure in that project, since he was already an established expert on all the roads that lead to Rome. However, Crux quickly showed that the news was there, the readers were there, but the dollars didn't add up -- yet.

Allen got the green light to create an independent Crux, which launched on April 1, 2016. The question was whether he could build a coalition of donors and organizations -- the Knights of Columbus, for example -- that would support real journalism.

Truth is, the "people on the other side of the deal have to believe in what you are doing and see the wisdom of becoming part of your brand," Allen told me at that time, via telephone from Rome. "Your partners also have to be smart enough to realize that a key part of your brand is that you are seen -- by your readers -- as being truly independent."

The bottom line: Allen was a journalist who was a Catholic and an active Catholic who was a real journalist and he fought to balance that equation, in his daily reporting, his 11 books and his commentary for CNN, CBS and others. His death on January 22, after a long battle with cancer, left a strategic hole in Catholic life. His funeral Mass was celebrated on Monday (January 26) at the Basilica of Sant'Eugenio in Rome. He was 61.

When describing the "brand" he wanted, Allen stressed this word -- "balance." In an early update to Crux 2.0 readers, he wrote: "We’re unambiguously committed to the teaching and tradition of the Catholic Church. We believe the Church, for all of its undeniable failures and challenges, is fundamentally a force for good in the world. …

"We also believe deeply in that famous line from Chesterton: 'Catholic doctrine and discipline may be walls; but they are the walls of a playground.' … My personal definition of success will be if, over the long haul, smart readers have a hard time saying whether they find us 'liberal' or 'conservative.'"