young people

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Southern humorist's memories: Halloween in the Bible Belt is a whole different thing

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Southern humorist's memories: Halloween in the Bible Belt is a whole different thing

In the first act of the Judgement House drama, actors gathered for a raucous teen party with lots of booze.

In the second scene at the born-again haunted house, the young Matt Mitchell and other kids saw a DUI car crash, with dead teens surrounded by ambulance lights, police and loud sirens. The third room was Hell, a dark, cramped, basement room with the heat set on stun.

This morality tale was rather blunt. But, for Mitchell, the scariest moment took place in Heaven -- the church gym decorated with fluffy white curtains, the bright light of eternity and Jesus descending on a scissor lift from a construction site.

The man dressed as Jesus got off the lift and "he went around the room whispering into everyone's ear, individually," recalled Mitchell, in "Southern Halloween is … Different," a feature on his YouTube channel dedicated to deep-fried culture, food and humor.

"When he got to me, he said, 'I'll see you one day.' But I thought he said, 'I'll see you MONDAY.' Yeah, not a fun weekend. Even less of a fun Monday. … So, happy Halloween, y'all. Watch out for Jesus on a scissor lift."

Obviously, there's Halloween and then there's Bible Belt Halloween.

Modern Halloween is complicated. Old-fashioned Halloween still exists, with costumed children going door-to-door seeking candy. But on some suburban streets, many homes are now buried in intense lights, spiderwebs and armies of devils, demons and skeletons, like a spooky competitor with the December holidays.

Mitchell, a seventh-generation Alabamian, grew up Baptist and remains active in a Baptist congregation. Today, he said, it appears that the "hell" house era -- with its Off Broadway meets Bible camp vibe -- has run its course. What started as evangelism "kind of went wild and turned into theatrics and less about the Gospel. ... The wheels came off."

However, lots of Southern believers still consider Halloween a "celebration of all things evil" and thus, strive the avoid the holiday -- sort of, noted Mitchell, reached by Zoom.

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Erika Kirk and the message behind the St. Michael's cross she gave to her husband

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Erika Kirk and the message behind the St. Michael's cross she gave to her husband

Soon after she began dating Charlie Kirk, Erika Frantzve -- a devout Catholic -- asked him: "Why don't you wear a cross?"

Kirk's response: "I'm not a jewelry guy." She gave him a St. Michael's Cross, which he started wearing as "he felt the weight of the world on him," Turning Point USA spokesman Andrew Kolvet told Fox News. "He never took it off again, until he was assassinated and the people caring for him ripped it off as they tried to save his life."

The St. Michael's prayer, written in 1898 by Pope Leo XIII, describes fierce warfare between good and evil: "St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. … By the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls."

Erika Kirk wore that blood-stained pendant during the September 21 memorial service in State Farm Stadium in Glendale, Arizona -- with an estimated 100,000 people inside and thousands gathered nearby. At least 20 million watched on Fox, X and YouTube, with many more using other simulcasts.

In her 30-minute testimony, she said her husband knew his life was in danger, but he stressed the biblical message in a verse from Isaiah: "Here I am, Lord. Send me."

Kirk said she once told him: "Charlie, baby, please talk to me next time before you say that. … When you say, 'Here I am, Lord. Use me,' God will take you up on that.' … God accepted that total surrender from my husband and then called him to His side."

Erika Kirk's address dominated an event that featured President Donald Trump and multiple cabinet members. While praising what Kirk achieved in his 31-year life, several shared how his death has pushed them to ponder their own beliefs.

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When Charlie Kirk sat down with Bill Maher and discussed the importance of Easter

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When Charlie Kirk sat down with Bill Maher and discussed the importance of Easter

Offered a choice, Charlie Kirk would have preferred not to enter a marijuana cloud to discuss theology, politics, science and the dangers of free speech.

But the Turning Point USA activist -- assassinated on September 10 at Utah Valley University -- had welcomed the opportunity to join comic Bill Maher on the "Club Random" podcast that aired this past Easter.

"Bill treated me great. … He was very pleasant, albeit at times rather crude," said Kirk, in an online commentary about the show. However, he quipped, if football players have to "play in the snow," then a "political commentator fighting for Jesus" needs to "play in the weed."

Maher was shaken by Kirk's bloody death. On his "Real Time" show days later, the religious agnostic and political liberal said: "I like everybody. … But he was shot under a banner that said, 'Prove me wrong,' because he was a debater, and too many people think that the way to do that -- to prove you wrong -- is to just eliminate you from talking altogether. So, the people who mocked his death or justified it, I think you're gross. I have no use for you."

Both men worked with security teams, due to death threats. Kirk described his calling with variations on this: "When people stop talking, really bad stuff starts. … What we as a culture have to get back to is being able to have a reasonable disagreement where violence is not an option."

In addition to discussing the potency of modernized marijuana, Kirk and Maher veered from science debates about gender dysphoria to the origins of ultimate truth, from Hollywood trust-fund "nepo babies" to myriad battles surrounding Kirk's friend, President Donald Trump.

The "real fun" began, said Kirk, with complex issues defined by Maher's "Religulous," a scathing critique of religious faith. Kirk knew the book inside out.

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Angel Studios offers a scary movie about families, death, grief and monsters

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Angel Studios offers a scary movie about families, death, grief and monsters

During the rituals of prayers and stories one night, Angel Studios co-founder Jeffrey Harmon's young son asked: "Dad, what does the other side of your eyeballs look like? … Can I pull them out and look at them?"

The answer was "No." But this exchange was a reminder that kids tend to have "wild ideas" in their heads, said Harmon, in a video chat with Angel Guild members who crowdfund the studio's efforts to produce and distribute movies and cable shows.

The eyeball question surfaced during a discussion of "SKETCH," a new movie from the values-driven studio focusing on a widower and his children who are wrestling with grief. The artsy daughter, Amber, starts drawing vivid monsters, which -- after her notebook falls into a mysterious pond -- come to life and terrorize the community.

The "Evil Amber" character, a violent zombie shrouded in black, is "legit scary," admitted Harmon.

One Angel Guild member said: "This movie is demonic. I pulled my family out within 10 minutes." Others shared concerns about demons and Harmon said "dozens and dozens and dozens" said the movie needed a PG-13 rating because of language and horror issues.

One supporter bluntly asked if Angel is still a "Christian based platform." Harmon stressed that its motto promises to "amplify light," but that also means "demons are real" and believers must defeat them.

“If you think Angel is not going to show demons, or show scary images or scary monsters, we just may not be the home for your movie viewing," he explained. Harmon also offered this quotation from Christian apologist G.K. Chesterton: "Fairy tales do not tell children that dragons exist. Children already know that dragons exist. Fairy tales tell children the dragons can be killed."

While "SKETCH" team members have called it "Jurassic Park" meets "Inside Out," the dark-humor flick also contains nods to Richard Donner's "The Goonies," Alfred Hitchcock's "Psycho" and the faith-versus-aliens flick "Signs" by M. Night Shyamalan. Some scenes resemble "Godzilla" movies, only created by a child with crayons and Sharpie pens.

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Catholic social media enters the age of digital flocks and "hot priests"

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Catholic social media enters the age of digital flocks and "hot priests"

With a nod to digital life, Merriam-Webster has expanded its "influencer" definition to include a "person who is able to generate interest in something (such as a consumer product) by posting about it on social media."

Pope Leo XIV didn't use that term in his latest remarks on faith in the Internet age, even while addressing the recent Vatican Jubilee for Digital Missionaries and Influencers.

"Today, we are in a culture where the technological dimension is present in almost everything, especially as the widespread adoption of artificial intelligence will mark a new era in the lives of individuals and society as a whole," the pope told more than 1,000 "content creators," from 70 nations.

"We have a duty to work together to develop a way of thinking, to develop a language, of our time, that gives voice to Love" -- with a divine uppercase "L" in his text. "It is not simply a matter of generating content, but of creating an encounter of hearts. This will entail seeking out those who suffer, those who need to know the Lord, so that they may heal their wounds, get back on their feet and find meaning in their lives."

The pope, who studied mathematics as an undergraduate, warned Catholic "influencers" about temptations they should avoid, such as the "logic of division and polarization," "individualism and egocentrism," "fake news" and "frivolity."

The church, he noted, has "never remained passive" when facing cultural change, but strives to separate "good from evil and what was good from what needed to be changed, transformed and purified."

Meanwhile, journalists spotted modern trends while surfing the online work of many participants. The Daily Mail headline proclaimed: "Christianity is sexy now! How 'hot priest' influencers are drawing young people to the church in their droves." The Telegraph went further: "Vatican turns to 'hot priests' to spread faith -- Social media seen as means to ensure survival of a church suffering from declining numbers." 

Hooks for the coverage included an Italian "bodybuilder priest" on Instagram, whose bulging biceps are covered with tattoos. Other "influencer" priests offered digital followers content about their poetry, workouts, guitar skills, cycling trips and adventures with pets, as well as sermons and Bible studies. 

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Living Good Friday -- An Orthodox mother's meditation on autism

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Living Good Friday -- An Orthodox mother's meditation on autism

On many Sundays, Corey Hatfield sent her family ahead into church, while she lingered outside with her autistic son Grayson -- trying to decide if he would scream or run the second they entered the sanctuary.

Approaching the chalice during Holy Communion was another challenge.

"Some Sundays, I drew near with Grayson in a headlock, my hand clamped tightly over his mouth to silence his steady stream of cuss words," she wrote, in "The Light from a Thousand Wounds," her spiritual memoir about the impact of profound autism on her family.

Getting to St. Spyridon Orthodox Church, in Loveland, Colorado, often left her "late, tousled and out-of-breath, adorned in bite marks instead of jewelry. Often, I never even made it to church. … I lamely offered God my unproductive exasperation."

Some congregations may have the resources and space to offer ministries to help families dealing with neurodiversity, said Hatfield, reached by telephone. But everyone needs to know that no one-size-fits-all strategy exists. One professional told her, "If you've seen one autistic kid, you've seen … one autistic kid."

What clergy and their people cannot do is look away, said Metropolitan Nathanael of Chicago, during the "Gathered as One Body: Disability, Accessibility and Inclusion in the Orthodox Church" conference this past spring in Boston.

"Isolation, not disability, is the greatest wound," he said. "Today, many people living with disabilities and their caregivers and families experience the same isolation. They feel invisible in their parishes, they feel they have no one to help them draw near to the healing waters of the church's life. …This is a tragedy, and it is also a sin."

Hatfield, in an interview focusing on issues in her memoir, noted specific responses that congregations could carefully consider.

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Summer beats, dashes of theology and the growing glowing power of hip-hop

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Summer beats, dashes of theology and the growing glowing power of hip-hop

In the first centuries of Christian life, bishops wrestled with the Greek in this puzzle -- whether God the Father and Jesus were "homoiousios (of similar substance)" or "homoousios (of one substance), with "one substance" winning the day.

This "hypostatic union" is a complex, mysterious subject, but hip-hop artist Shai Linne has demonstrated that modern believers can dance to it.

"Two natures united in one glorious person / Jesus, the God-Man, official Soul Reaper / The hypostatic union, it gets no deeper," rapped Linne, on his "Lyrical Theology" disc. "I know it's deep but when you peep, you'll find it's dense / Jesus both God and man, two hundred percents / Fully divine, fully human / Introducing: the hypostatic union."

Nayanna Holley and Steve Zank even found a way, with rap commentary, to use the whole Apostles Creed. Both of these tracks made it into "Good Theology, Good Beats" -- a 100-song summer online playlist created by the Gospel Coalition.

“The purpose of a playlist is simply to bring mixtapes into the 21st century. … You can put lists on social media platforms and hundreds and thousands of people can share them," said Brett McCraken, director of communications for the group and creator of the playlist. "We used to make mix tapes for our friends. Now, there's no limit. … You can literally make an online playlist with just about any song that has ever existed."

Playlists are, for some, an art form -- with creators choosing specific songs and placing them in sequences to address specific issues, said McCracken, reached by telephone.

Playlists also build online networks. With this list, the Gospel Coalition team wanted to reach younger listeners, stressing that musicians around the world are using rap, hip-hop, Afrobeats, Gospel and other forms of music to build more ties between believers in Black, white and Latino cultures. In the no-borders world of Spotify, Instagram and TikTok, this reality is affecting music in many churches, as well as the mainstream media.

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Does the Anglican Church of Canada have a future?

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Does the Anglican Church of Canada have a future?

In the year of our Lord 1967, the Anglican Church of Canada had 1,218,666 members and 272,400 worshippers on a typical Sunday.

In a recent report, the church found 294,382 members on parish rolls and 58,871 people attending worship services.

”The religious institution many of us have long known and loved does not look now as it did even 20 years ago, and it will not look the same 20 years from now," noted a report from church leaders, "Creating Pathways for the Transformational Change of the General Synod (.pdf)."

Waves of declining statistics will "evoke grief, fear and longing. …This report does not seek to reverse current trends, but to respond to them to empower a much smaller church to thrive as it proclaims the gospel today and in the future."

Obviously, the "church is changing. … But that change is not the same as the end of the church. That change may be uncomfortable, but being uncomfortable is not the same as the end of the church," noted the Rev. Neil Elliot of the Province of British Columbia, in the report's executive summary. His X profile says he is the "official stats nurd" for Canadian Anglicans.

The "Creating Pathways" text noted that, while pew-level statistics have plunged 75%, the denomination still has 1474 parishes, compared to 1849 in 1967. Meanwhile, the number of bishops has increased from 36 to 39.

While promising to offer "prophetic imagination" and a "refusal to ignore difficult conversations," the report focuses on cuts and consolidations to increase efficiency, perhaps through remote work, AI advances and better communication networks. The bottom line: The church's 30 dioceses, four provinces and two national administrative bodies have "been sustained with a drastically decreased base of support." The General Synod staff has, in recent decades, been cut from 94 to 39.

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A Catholic parish dared to discuss smartphones -- on Sunday, after Mass (Part II)

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A Catholic parish dared to discuss smartphones -- on Sunday, after Mass (Part II)

Professionals who sell technology are used to events in which they display their goods and explain why they are important.

But the scene was different at Our Lady of Mount Carmel Catholic Church in Carmel, Indiana, on a Sunday a few weeks before Christmas. After each Mass, the faithful could enter the parish hall and meet representatives of companies that sell "dumb phones," mobile devices without unlimited access to the Internet.

Most active Catholic parents have already been exposed to the national debates about smartphones on the mental health of young children and teens, said parishioner Lauren Clark, who helped organize the event. The question is whether churches should get involved.

"Lots of parents are on board … but they don't know what they can do," she said, reached by telephone. "They still feel like they need -- thinking about safety -- some way to keep in touch with their kids."

Parents also worry about arguing with their children, or other parents, about these decisions. And while they worry about the impact of smartphones on their children, they worry about what will happen if their children unplug from the digital culture of their peers.

"Parents know that social media is more dangerous than the technology itself," said Clark. "But if kids have that smartphone, there's really no way to keep them off social media. It's a critical mass situation. ...

"You get them that smartphone to avoid conflict. But when you open that door, you're going to face many other conflicts. Can I get Instagram? Can I get on TikTok? That smartphone is not a neutral object. It's a tool."

Religious groups need to get involved, said the researcher at the heart of these debates. Jonathan Haidt of New York University, author of "The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness," is a self-avowed Jewish atheist. Nevertheless, he has found that Orthodox Jewish educators are the leaders most willing to work with him.

Orthodox Jews know they will clash with the culture around them, he said, in an interview this past fall. Other religious leaders need to face that reality.