LGBTQ

Global South Anglican leaders try to push past LGBTQ wars and into future (Part II)

Global South Anglican leaders try to push past LGBTQ wars and into future (Part II)

Want to know how to cause a church split?

The deepest fault lines -- sex, money and pride -- have been obvious for centuries, said Archbishop Kanishka Raffel of the Anglican Diocese of Sydney, Australia.

"We use nationality or age or gender or wealth or clothing or accent or profession or politics -- to show off and communicate who we are and what sort of person we will or will not engage with," said Raffel, who was born in London, of Sri Lankan descent, and raised Buddhist.

"God's people are frail and very human. We bear the marks of weakness and humiliation. We can be loveless, faithless, tolerant of the intolerable and wretchedly self-satisfied. … God is angry about the abuse of people that comes through sexual immorality, greed and hateful, deceitful and cruel speech. We are not surprised."

For decades, he acknowledged, the 42 churches in the Anglican Communion have been rocked by divisions over biblical authority and colonial-era ecclesiastical structures -- with LGBTQ disputes grabbing headlines.

During the recent Global Anglican Future Conference, held in Kigali, Rwanda, Raffel was one of several bishops -- 315 attended, from 52 nations -- who stressed that traditionalists now need to look forward. It's time to focus on life in their rapidly growing churches, while dedicating less time and energy to clashes with declining churches in England, America, Canada and elsewhere.

This will, Raffel stressed, require looking in the mirror.

"We have been engaged in decades long conversation about sexual immorality. But we have often focused on one form of sexual sin, to the neglect of sexual sins which perhaps are more common among us and just as displeasing to God," he said. "How many women ... have shed rivers of tears over the way their sexuality has been misused by others? I suppose it would be millions. There is a self-serving blind spot of which we must repent, a log in our own eyes with which we are yet to deal. Lord, have mercy."

Heretic? Catholic Dan Lipinski was a loyal Democrat in Congress -- until he wasn't

Heretic? Catholic Dan Lipinski was a loyal Democrat in Congress -- until he wasn't

WASHINGTON — As a veteran Chicago-land Democrat, Rep. Daniel Lipinksi knew what to expect when facing newspaper editors during pre-election endorsement season -- hard questions about his support for centuries of Catholic teachings on abortion.

But the Chicago Sun-Times stressed a different question in 2020 -- same-sex marriage. Lipinski said the Supreme Court had settled that issue, so he didn't expect to face it in Congress. The follow-up was blunt and personal: But do YOU support legalized same-sex marriage?

Lipinski said he supported his church's teachings on marriage and sexuality.

"They didn't just see themselves as newspaper editors interviewing candidates in a political race. ... They saw themselves as inquisitors seeking an admission of heresy," said Lipinski, who lost that close primary race with a rival backed by liberal Democrats.

During his 16 years in Congress, Lipinski voted with his party 90% of the time and his convictions never changed, especially on economic and labor issues. Nevertheless, by 2018 New York magazine had floated this headline: "House Democratic Leaders Rally to Defend Their Illinois Heretic."

By 2020, he had reached "political leper" status, in part because of social-media attacks on his beliefs that bled into mainstream news, he said, addressing the recent "Journalism in a Post-Truth World" conference in Washington, D.C. The event was sponsored by Franciscan University in Steubenville, Ohio, and the Eternal Word Television Network.

The old days of tough questions and bipartisan debate were one thing, said Lipinski. At this point, American politics have stormed past tribalism into bitter sectarianism, with politicos, activists and journalists embracing "partisanship as a fundamentalist pseudo-religion" that strictly defines good and evil.

What is happening?

Anglican same-sex blessings: Has archbishop of Canterbury taken a bridge too far?

Anglican same-sex blessings: Has archbishop of Canterbury taken a bridge too far?

In England, proclaiming God's blessing on same-sex relationships has become the new orthodoxy for clergy with established ties to the powers that be.

But not in Nigeria and the Global South, where Anglican leaders have urged the Church of England to consider the impact of its actions on believers facing conflict with Jihadi terrorists.

"I am genuinely torn by this," said Archbishop of Canterbury Justin Welby, about an appeal for General Synod leaders to consult with Anglican primates around the world before proceeding. "It isn't just about listening to the rest of the world -- it's caring. Let's just be clear on that. It's about people who will die, women who will be raped, children who will be tortured.

"So, when we vote, we need to think of that. It's not just about what people will say -- it is about what they will suffer."

But after years of tense dialogues and visiting war zones, Welby told the synod to proceed. Thus, the General Synod bishops, clergy and laity voted 250-181 to offer blessing rites for same-sex couples married by the state -- while retaining church doctrine that marriage is between a man and a woman.

"For the first time, the Church of England will publicly, unreservedly and joyfully welcome same-sex couples in church," said Welby and Archbishop of York Stephen Cottrell, in their Feb. 9 statement. Anglicans have "deep differences on these questions which go to the heart of our human identity."

This move angered LGBTQ activists who said mere "blessings" were not enough, while leaders of giant Anglican churches in Africa and Asia also rejected the compromise.

Welby said he had little or no choice, when addressing a Feb. 12 meeting of the Anglican Consultative Council in Accra, Ghana.

After the synod vote, he said, "I was summoned twice to Parliament and threatened with parliamentary action to force same-sex marriage on us, called in England 'equal marriage.'"

Cardinal George Pell had no way to know that he was preaching his final sermon -- ever

Cardinal George Pell had no way to know that he was preaching his final sermon -- ever

Cardinal George Pell had no way to know, as he rose to preach during a spiritual retreat in southern Italy, that this was his last sermon -- opening with the biblical cry, "Repent, because the Kingdom of God is near."

Catholics should stay focused on truths proclaimed during the reigns of St. John Paul II and Pope Benedict XVI, he said, at the Shrine of St. Padre Pio in San Giovanni Rotondo.

These popes "were missionaries of the truth. We don't build the truth. We don't have the ability to change the truth. We can only acknowledge the truth, and sometimes the truth isn't all that pretty. Sometimes the truth is disconcerting, difficult," said Pell, three days before his death on January 10, after routine hip surgery.

"These two Popes did not affirm that the teaching of Jesus was conditioned by the time, by the Roman Empire, by the pagans. They did not claim that the essential and central teaching should be updated, radically changed. They didn't say: 'We don't know what Jesus said because there were no tape recorders.' … As for them, and also for us, Jesus remains the way, the truth and the life."

On this day, the burly 6-foot-4 cardinal faced a gathering of Catholic charismatics, not an audience of Vatican power brokers. Nevertheless, this final sermon -- translated from Italian by Inside the Vatican magazine -- touched on themes in his recent writings that fueled raging debates about Pope Francis and the modernization of Catholic doctrines and worship.

In that sermon, Cardinal Pell offered only one nod to Pope Francis, while noting the potential for future popes from Africa, Asia and the Global South. "Today we have a Pope from South America -- praiseworthy and good," he said.

But after Pell's death, Italian journalist Sandro Magister revealed that the Australian cardinal -- using the pseudonym "Demos" -- had written a fierce March memo circulated to members of the College of Cardinals focusing on issues that loom over the next conclave to select a pope.

The Francis pontificate has been "a disaster in many or most respects; a catastrophe," this memo claimed.

All those attacks on churches? Were they part of the year's top religion-beat news story?

All those attacks on churches? Were they part of the year's top religion-beat news story?

In the years before Roe v. Wade, one of America's largest Christian flocks struggled to find a way to condemn abortion, while also opposing bans on abortion.

A 1971 resolution said: "Some advocate that there be no abortion legislation, thus making the decision a purely private matter between a woman and her doctor" while others "advocate no legal abortion," permitting it "only if the life of the mother is threatened." Thus, it backed legislation allowing "abortion under such conditions as rape, incest, clear evidence of severe fetal deformity, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother."

After the 1973 Roe decision, the same body stressed the "limited role of government" in abortion questions, while supporting a "full range of medical services and personal counseling" for expectant mothers.

That was the Southern Baptist Convention -- before its conservative wing gained control, creating a powerful cultural force against abortion rights.

Churches were always active in abortion debates, with some embracing centuries of doctrine on the sanctity of human life, while overs became strategic abortion-rights supporters. Thus, journalists in the Religion News Association named the Supreme Court decision to overturn Roe v. Wade as the year's top American religion-news story. Now churches -- left and right face -- face the challenge of proclaiming certainties while many states seek compromise.

Stressing politics, the RNA stated: "The Supreme Court overturns the 1973 Roe v. Wade precedent and says there is no constitutional right to abortion, sparking battles in courts and state legislatures and driving voters to the November polls in high numbers. More than a dozen states enact abortion bans, while voters reject constitutional abortion restrictions in conservative Kansas and Kentucky and put abortion rights in three other states' constitutions."

This poll avoided other religion-news elements of this story, such as acts of violence against churches -- especially Catholic parishes -- and crisis pregnancy centers, ranging from vandalism to arson, from the interruption of sacred rites to the destruction of sacred art. Protestors marched at the homes of SCOTUS justices and police arrested an armed man who threatened to invade the house of Justice Brett Kavanaugh.

This year, the RNA added an international list, selecting Russia's war against Ukraine as the top story, in part because of bitter tensions between the Russian Orthodox Church and the new Orthodox Church of Ukraine, backed by the United States and the Orthodox Ecumenical Patriarchate in Turkey.

2022 update: Catholic doctrines on sin, hell, repentance, grace and heaven have changed?

2022 update: Catholic doctrines on sin, hell, repentance, grace and heaven have changed?

For centuries, Irish Catholics heard priests deliver sermons about sin, hell, repentance, grace and heaven.

Times have changed and an 80-year-old priest in County Kerry didn't get the memo.

"How will people know that God wants to forgive them if we don't tell them?", said Father Sean Sheehy, preaching as a substitute priest at St. Mary's Church, Listowel. "How will people who are lost, be found, if we -- as God's people -- don't call them and say, 'Look, God loves you. He has come to call sinners. But he wants you to have life, and to have it to the full'? …That's what he wants. He wants you to live life to the fullest."

The problem was that Sheehy's October 30 sermon stressed ancient Catholic doctrines on behaviors many modern Catholics refuse to call "sins."

This caused a media storm, including this Irish Times headline: "Fr Sheen Sheehy's Listowel sermon was an uncomfortable reminder of who we really were." Also, Kerry Bishop Ray Browne apologized, after 20-plus parishioners walked out of the rite, and barred Sheehy from saying Mass until the parish priest returns to the altar.

During his sermon, Sheehy fiercely condemned core doctrines of the Sexual Revolution, while defending Catholic teachings on marriage and sex.

"What is so sad today is you rarely hear about sin but it's rampant. It's rampant," he said. "We see it, for example, in the legislation of our governments. We see it in the promotion of abortion. We see it in the example of this lunatic approach of transgenderism. We see it, for example, in the promotion of sex between two men and two women.

"That is sinful, that is mortal sin and people don't seem to realize it. … And we need to listen to God about it -- because if we don't, then there is no hope for those people."

LGBTQ Catholic voices rising as Vatican's Synod on Synodality gains momentum

LGBTQ Catholic voices rising as Vatican's Synod on Synodality gains momentum

The "Chain of Discipleship" image showed five Catholics celebrating at a church, including a woman in priest's vestments and a person in a rainbow-letters "pride" shirt who is shouting, "We are the young people of the future and the future is now."

This art from the Philadelphia Catholic Higher Education Synod rocked Catholic social media -- especially when it appeared on the Synod of Bishops Facebook page, linked to the ongoing Synod on Synodality that began in 2021.

Catholics at the local, regional and national levels are sending the Vatican input about the church's future. A North Carolina parish submitted testimony from "Matthew (not his real name)," who had been recognized as his Catholic high school's most popular teacher. While "hiding his homosexuality," he married "his partner elsewhere."

"They decide to foster, love and adopt young children internationally," said this report. "Matthew's greatest sadness is that he has to hide his sexuality in order to keep his job in a church institution and that he does not feel welcome in the Catholic Church precisely because of his sexuality which he considers God-given, and this despite his attempt to love the poor and destitute through his pro-life decision to adopt."

Case studies of this kind recently led Belgian bishops to approve a document -- "On Pastoral Closeness to Homosexual People" (.pdf here) -- containing a rite for priests blessing same-sex couples. The bishops appointed a gay layman as inter-diocesan coordinator for LGBTQ care in a land in which 3.6% of baptized Catholics attend Mass on an average Sunday.

Meanwhile, it's important that a Vatican working document includes the term LGBTQ and even LGBTQIA in discussions of topics once considered forbidden, said Francis DeBernardo of New Ways Ministry, a Catholic gay-rights network pushed aside during the Pope St. John Paul II era.

Apostasy? That word led Bishop FitzSimons Allison out of the Episcopal Church

Apostasy? That word led Bishop FitzSimons Allison out of the Episcopal Church

It has been three decades since the Rt. Rev. C. FitzSimons Allison took his first step away from his life as one of the Episcopal Church's strongest evangelical voices.

That tentative move took place in a small-group discussion during an Episcopal House of Bishops meeting in Kanuga, N.C., during his final year serving as the 12th bishop of the historic Diocese of South Carolina. The topic that day was, "Why are we dysfunctional?"

Allison attacked Episcopal priests and seminary professors who were openly proclaiming their faith in an ancient, erotic, divine spirit "older and greater" than the God of the Bible. There was, Allison said, a clear, ancient word for that -- "apostasy."

Other bishops said they had no problem accepting clergy who were testing the boundaries of ancient Christian doctrines.

After that clash, Allison remained in his pew and declined to share the consecrated bread and wine during a Holy Eucharist with the entire House of Bishops. He didn't publicly discuss this act of broken Communion for several years, but his silent protest was a poignant symbol of early cracks forming in the global Anglican Communion.

Now the 95-year-old bishop has officially resigned his status as an Episcopal bishop, making his departure official. Two weeks ago, he wrote U.S. Presiding Bishop Michael Curry to clarify that he had been received into the Anglican Church in North America -- a body recognized as valid by many Anglican bishops in Africa, Asia and the Global South, but not by the Archbishop of Canterbury or leaders in the U.S. Episcopal Church.

"Some people said that I didn't need to do this, because everyone knows where I stand," said Allison, reached by telephone. "But I felt, the way things have been going, that I still needed to make things official. That's just the way I am."

Allison was ordained as a priest in 1953 and then received a doctorate from Oxford University.

Some Anglican Communion fights are beginning to look like Black vs. White issues

Some Anglican Communion fights are beginning to look like Black vs. White issues

There was nothing unusual about Nigerian Archbishop Henry Ndukuba leading the 2021 dedication rites for Holy Trinity Cathedral Church, which was packed with Nigerian Anglicans and a dozen or so bishops.

But this historic service was held in Houston and the cathedral is not part of the Diocese of Texas or the U.S. Episcopal Church. Some clergy at this Church of Nigeria North American Mission event were recognized as Anglicans by the Archbishop of Canterbury. Some were not.

This puzzle became more complicated recently during Lambeth 2022, which Nigeria boycotted, along with the churches of Uganda and Rwanda. Other Global South bishops, during Lambeth standoffs with Archbishop of Canterbury Justin Welby over the status of doctrines on marriage and sex, declined to receive Holy Communion with openly gay and lesbian bishops.

"There is a profound asymmetric quality to the Anglican Communion, where the voice of the bulk of its membership is either absent or muted," said the Rev. David Goodhew of St. Barnabas Church in Middlesborough, England. He is the author of a series of articles about African Anglicanism for Covenant, the weblog of The Living Church, an independent Anglican publication founded in 1878.

"If one adds up the number of bishops who didn't share Holy Communion at Lambeth … that is a very large number," he said. "I have been startled by the number of descriptions that said this Lambeth was a success. I don't know how one makes that claim when it would appear the bulk of the Anglican Communion's bishops couldn't come together to receive Communion. That looks like a disaster."

Bottom line: Global South Anglicans are experiencing a "volcano of growth" and remain "at loggerheads" with the shrinking churches of the United Kingdom, North America and other western nations. While most Global South bishops serve growing flocks -- roughly 75% of active worshipers in the 77-million-member Anglican Communion -- many western bishops lead what Goodhew called "micro-dioceses" with under 1,000 active members or "mini-dioceses" with fewer than 5,000.

The Church of Nigeria, meanwhile, claims 17 million members and the Center for Global Christianity at Gordon-Conwell Seminary, near Boston, estimates active participants at 22 million. The other churches skipping Lambeth 2022 were Uganda, with 10 million members, and Rwanda, with 1 million members.

The Church of England remains Anglicanism's power hub. It has 26 million members, but 2019 weekly attendance was about 679,000 -- before the COVID-19 crisis.