Godbeat

Americans remain confused about the many Islams in today's world

Americans remain confused about the many Islams in today's world

A week after 9/11, President George W. Bush told a hurting nation: "The face of terror is not the true faith of Islam. That's not what Islam is all about. Islam is peace."

Faced with a tsunami of hellish news about the Islamic State in Syria, Iraq and the Levant, President Barack Obama updated that soundbite this past fall: "ISIL is not 'Islamic.' No religion condones the killing of innocents. ... ISIL is a terrorist organization, pure and simple."

The problem, of course, is that Islamic State leaders keep serving up quotes such as the following, part of the judgments rendered by the leader of recent rites to behead 21 Coptic Christians, filmed on a beach in Libya.

"The sea you have hidden Sheik Osama Bin Laden's body in, we swear to Allah we will mix it with your blood," said the executioner, as he pointed his knife at the camera. "Oh, people, recently you have seen us on the hills of as-Sham and Dabiq's plain, chopping off the heads that have been carrying the cross for a long time. ...

"Today, we are on the south of Rome, on the land of Islam, Libya, sending another message."

No wonder many Americans remain uncertain when asked questions about Islam -- such as whether the Islamic State represents one approach, or even the dominant approach, to Islam today. 

Ignore religion's role in real news in the real world? That can be dangerous

For more than a century, Western diplomats and scholars were sure of one thing -- that religion's role in world affairs would decline as humanity evolved toward a future rooted in logic and science.

 Those who didn't accept this vision were considered naive, irrational or perhaps even dangerous.

 The problem? There is little evidence that this secularization theory is true. In fact, it has become increasingly obvious that journalists and diplomats must pay more attention to religious traditions and practices if they want to understand many of the conflicts shaping and shaking our world, argued historian John Wolffe of the Open University in England.

 "Precisely because mainstream Western society is predominantly secular, a positive effort needs to be made to enable those who do not have a religious faith to have a better understanding both of the significant minorities in the West itself who have a religious commitment and of a continuing, and arguably growing, influence of religion in much of the rest of the world," he said, during the recent "Getting Religion" conference in Westminster, England, led by the Open University and Lapido Media.

 To be blunt, he said, confusion about the role that religion plays in the real world is dangerous. But how will religious believers and unbelievers learn to understand each other if journalists don't learn to cover religion accurately and fairly?

Ignore religion's role in real news in the real world? That's 'anti-journalism'

When British media critic Jenny Taylor talks to journalists about why they need to take religion seriously, she tells them stories about news stories -- mostly stories many journalists try to avoid.

"The majority world is deeply religious. That small bit of it that still dominates the world's agenda -- the secular West -- is deeply unaware of what drives the rest," she said, during the recent "Getting Religion" conference in Westminster, England, led by the Open University and her own Lapido Media network.

Thus, she argued, "The world is in grave danger from the West's own conceits and complacency. ... In Britain we have been trained through cultural prejudice and ideological pressure not to 'do God.' I was told by a BBC press officer that 'we leave our religion at the door when we come to work.'

"The intention may be the scrupulous avoidance of perceived bias, but misunderstood it leads to blindness and an inability to report the facts."

One story has been unfolding in East London, where controversy has long swirled around plans to build the massive Abbey Mills Mosque near Olympic Stadium. How massive? It would hold 9,000 people, roughly four times the size of the iconic St. Paul's Cathedral.

Religion news 2014: The pope, ISIS, persecution and the rest of the Top 10 stories

Soon after his elevation to the Chair of St. Peter, Pope Francis warned that the world was entering a time when Satan would increasingly show his power, especially in lands in which believers were being crushed.

Looking toward a rising storm in the Middle East, he warned that the persecution of religious minorities is a sign of the end times.

"It will be like the triumph of the prince of this world: the defeat of God. It seems that in that final moment of calamity, he will take possession of this world, that he will be the master of this world," said Pope Francis. "Religion cannot be spoken of, it is something private, no?"

A year later, the pope was even more specific in a letter to churches in the ancient lands of the Bible.

"I write to you just before Christmas, knowing that for many of you the music of your Christmas hymns will also be accompanied by tears and sighs. Nonetheless, the birth of the Son of God in our human flesh is an indescribable mystery of consolation," said Pope Francis.

St. Nicholas (the real one) returning to lower Manhattan

When members of St. Nicholas Greek Orthodox Church celebrate their patron saint's feast day on Dec. 6th, they may be able to mark the occasion with prayers on newly blessed ground in lower Manhattan. 

It depends on work schedules at the construction site for their new sanctuary, which will overlook the National September 11 Memorial. This is a problem Greek Orthodox leaders welcome after a long, complicated legal struggle to rebuild the tiny sanctuary -- 80 yards from the World Trade Center's South Tower -- which was the only church destroyed in the 9/11 maelstrom. 

"It's all of this powerful symbolism and its link to that Sept. 11 narrative that lets people grab onto the effort to rebuild this church and see why it matters," said Steven Christoforou, a youth ministry leader at the Greek Orthodox Archdiocese of America. 

Facing the giant holes at Ground Zero, he said, it was natural to see them as tombs, as symbols of never-ending grief. Today, the footprints of the twin towers have become fountains in reverse, with curtains of water pouring into a dark void that disappears down into the underground at the 9/11 memorial and museum. 

But sometime in 2016, or early 2017, the new St. Nicholas National Shrine will literally shine -- a dome lit from within, through layers of marble and glass -- over this memorial plaza. 

Is this pope Catholic? The debate heats up

With Catholic leaders still sweating after the Extraordinary Synod on the Family firestorm, Pope Francis has once again tried to cool things down -- by publicly affirming core church doctrines.

The question, however, was whether Catholics could balance edgy front-page headlines about sex, divorce, cohabitation, homosexuality and modern families with the pontiff's orthodox sermons, which have received very little ink in the mainstream press.

"We know that today marriage and the family are in crisis," said Pope Francis, opening this week's Vatican conference on "The Complimentarity of Man and Woman in Marriage." It drew 300 leaders from a many world religions, including Islam, Judaism, Hinduism and several branches of Christianity.

Rather than yielding to the "culture of the temporary," the pope said, it's time to stress that "children have a right to grow up in a family with a father and a mother. ... Do not fall into the trap of being swayed by political notion. Family is an anthropological fact -- a socially and culturally related fact. We cannot qualify it based on ideological notions or concepts important only at one time in history. We can't think of conservative or progressive notions."

Foggy faith in 'mushy middle' of American religion scene

Crack open a traditional hymnal and most American Protestants will be able to belt out the classic hymn, "Holy, holy, holy! Lord God Almighty!"

The last verse states: "Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth and sky and sea. Holy, holy, holy! Merciful and mighty, God in three persons, blessed Trinity."

Also, most practicing Catholics will be familiar with these Catechism lines: "The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. ... The Trinity is One. We do not confess three Gods, but one God in three persons, the 'consubstantial Trinity'."

The language is mysterious and ancient. Yet according to a new survey probing what Americans believe on crucial theological issues, a majority of those polled -- 71 percent -- believe in the Trinity.

But what about that whole "God in three persons" thing? Not so much.

Three questions, three fault lines in American pews and pulpits

If the goal is to map the evolving landscape of American religion, the late George Gallup, Jr., once told me, it was crucial to keep asking two kinds of questions.

The kind attempted to document things that never seemed to change or that were changing very, very slowly. Thus, Gallup urged his team to keep using old questions his father and others in the family business began asking in the 1940s and '50s, such as how often people attended worship services, how often they prayed and whether they believed in God.

The second kind of question, he said, tested whether these alleged beliefs and practices affected daily life.

"We revere the Bible, but don't read it," he warned, in one 1990 address. "We believe the Ten Commandments to be valid rules for living, although we can't name them.

"We believe in God, but this God is a totally affirming one, not a demanding one. He does not command our total allegiance. We have other gods before him."

About that time, I shared a set of three questions with Gallup that I had begun asking, after our previous discussions. The key, he affirmed, was that these were doctrinal, not political, questions. My journalistic goal was to probe doctrinal changes that revealed fault lines in churches. The questions:

Too strong for television: Tragic stories from the vicar of Baghdad

The 5-year-old boy was named Andrew, to honor the British priest who baptized him at St. George's Anglican Church in Baghdad.

 When Islamic State forces moved into Qaraqosh, the boy's parents faced an agonizing choice that has become all too common in the ancient Christian towns of the Nineveh Plain. The choice: Convert to Islam or suffer the consequences. 

Andrew was cut in half, his parents said, while they were forced to watch.

 The traumatized parents were later reunited with Canon Andrew White, long known as the "vicar of Baghdad." This is one of many stories he has been sharing with journalists -- for years he acted as special envoy for the Archbishop of Canterbury -- in an attempt to raise awareness of the hellish details behind the now-familiar television images.

 A recent trip to Washington, D.C., brought him to the Holocaust Memorial Museum, a setting that raised agonizing questions about the massacres carried out by the Islamic State of Iraq and Syria -- which has claimed the power to establish a new Islamic caliphate in the region.