The New York Times tweaks its credo

NEW YORK -- The New York Times has for generations printed its credo on Page 1 to inspire the faithful: "All the News That's Fit to Print."

But times changed and the high church of journalism was challenged by radio and television news, which was followed by a tsunami of news, rumors, opinions and criticism on 24-7 cable news networks and the Internet. The result has been a subtle change in doctrine at the Times, although the Gray Lady's motto has stayed the same.

Around-the-clock competition has "caused us to shift our emphasis from information as a commodity and play to different strengths -- emphasizing less the breaking facts than the news behind the news, writing more analytically," said executive editor Bill Keller, speaking at last week's National College Media Convention.

"We long ago moved from 'All the News That's Fit to Print,' to 'All the News You Need to Know, and What It Means.' "

Keller's address blended confessions about the newspaper industry's sins with a litany of praise for journalistic virtues. Journalists at the Times, he insisted, still practice what they preach, remaining "agnostic as to where a story may lead" and maintaining standards of accuracy and fairness that prevent the "opinions of our writers and editors from leaching into our news pages."

However, he also said he believes that "information is not what people crave. What they crave, and need, is judgment -- someone they can trust to vouch for the information, dig behind it, and make sense of it."

The question is whether critics, especially those in religious sanctuaries, will trust Keller's team to provide an unbiased take on the news and then, as a finale, pass judgment on "what it means," said former New York Daily News reporter William Proctor, author of "The Gospel According to the New York Times."

"This intentional change in the motto -- even if it won't be printed by the newspaper -- suggests to me that editorializing is being placed on an equal footing with straight news," he said. The new motto seems "to be saying, 'We're recognizing that opinion has a larger role than the editorial or op-ed pages. In fact, opinion now has a place in the news itself.' "

Meanwhile, critics may remember Keller -- who won a Pulitzer Prize for his reporting in the Soviet Union -- as the Times columnist who once called himself a "collapsed Catholic" and lashed out at Pope John Paul II and the Vatican for rejecting female priests, gay rights, legalized abortion and the sexual revolution in general.

The struggle within Catholicism, he wrote, is "part of a larger struggle within the human race, between the forces of tolerance and absolutism. ... This is, after all, the church that gave us the Crusades and the Inquisition."

However, as executive editor, Keller produced a 2005 manifesto urging his staff to improve religion coverage, avoid the misuse of loaded labels such as "religious fundamentalists" and hire qualified journalists who offer a diversity of "religious upbringing and military experience, of region and class."

Journalists at the Times, he said, must strive to escape "our predominantly urban, culturally liberal orientation, to cover the full range of our national conversation. ... This is important to us not because we want to appease believers or pander to conservatives, but because good journalism entails understanding more than just the neighborhood you grew up in."

This candor is refreshing, said Jay Rosen, who leads New York University's journalism program and has written a provocative essay entitled "Journalism is Itself a Religion." The problem is that many journalists want to escape old-fashioned straight news, but they don't know what to call their new product. It's hard to distinguish between news "analysis" and "opinion" writing that reflects the beliefs of the writer.

McPassion pinches a nerve

People are supposed to meditate in church, but the epiphany that rocked

filmmaker Rik Swartzwelder two years ago was different.

It started when he visited several churches in Charlotte, N.C., while

visiting family. In service after service he heard preachers telling

people it was their "Christian duty" to rush out and buy a ticket for "The

Passion of the Christ." There were brochures for Mel Gibson's bloody epic

in the bulletins, posters in sanctuary lobbies and preview clips for the

faithful.

Swartzwelder began thinking about the biblical drama in which, as St. Mark

said, "Jesus went into the temple, and began to cast out them that sold

and bought in the temple, and overthrew the tables of the moneychangers,

and the seats of them that sold doves; And would not suffer that any man

should carry any vessel through the temple."

So he pounded out a sarcastic -- some would say bitter or blasphemous --

script entitled "The McPassion," a feverish vision of what would happen if

Hollywood and the fast-food industry teamed up to sell Holy Week. The

script sat on a shelf until Swartzwelder decided that Tinseltown's love

affair with born-again marketing was growing instead of fading.

The results have been posted at www.TheMcPassion.com, a 4-minute blast

that opens with chipper children scarfing down their McPassion meals,

complete with a crown of thorns and round fries that the announcer notes

are "shaped just like the Eucharist." Then there's the McLast Supper from

Burger King of Kings or the McLoaves and Fish Sticks dinner (all you can

eat, while supplies last). The meals come with toys, like the pretend

stigmata tattoos, a simulated leather cat of nine tails, Shroud of Turin

towelettes, a kid-sized crucifix and the "cool McPassion hammer."

The pitch ends with this call to commerce: "Buy one today! Make Jesus

happy! ... Alleluia, God's lovin' it!"

None of this is terribly subtle.

"I want people to wince," said Swartzwelder. "I wince when the girl says

that dipping the body of Christ in ketchup is fun. I wince when the boy

hits the girl's palm with the toy hammer and you hear that clink, clink

sound."

The goal was to inspire heated discussions and Swartzwelder and director

Benjamin Hershleder were more than willing to infuriate many Christian

viewers in order to get their point across. The result was an online

firestorm that has been both painful and gratifying.

"I keep reminding people that I am a Christian and that, if they really

want to know, I am a big fan of what I thought was a courageous movie by

Mel Gibson," said Swartzwelder, a freelance filmmaker in Burbank, Calif.

He is best known as the creator of "The Least of These," a short film

released in 2002 that won 27 awards and played at mainstream and religious

film festivals around the world.

The Emmy Award-winner stressed that he is glad that "The Passion" rang up

$370 million at the U.S. box office, opening doors for more artists to

make more films -- From "The Exorcism of Emily Rose" to "The End of the

Spear" -- that can tap into a faith-friendly marketplace out in Middle

America. As an admirer of Christian apologist C.S. Lewis, he is glad that

the "The Chronicles of Narnia: The Lion, the Witch and the Wardrobe" is

rising toward $290 million in U.S. ticket sales.

Swartzwelder is even pleased that many evangelicals, after decades of

merely throwing stones at Hollywood, are now seeking positive ways to

engage the world of entertainment.

The problem, he said, is that some religious leaders have allowed movie

publicity campaigns to bleed out of the marketplace and into the church

sanctuaries that are supposed to be safe havens for vulnerable souls.

"At some point we have to ask: What is the purpose of worship? What is the

purpose of the pulpit?", asked Swartzwelder, who also has led filmmaking

workshops at Calvin College in Grand Rapids, Mich.

"Even with the best of intentions, using the pulpit to push movies -- even

good ones -- is dangerous. And what happens when we start seeing more

people making more movies for this audience? How do we decide which movies

to plug? There could be, no there will be, abuses and that's going to lead

us into murky waters."

A short test for Lent 2006

Now that Ash Wednesday has passed, the world's 1 billion or more Roman Catholics have entered the season of Lent. It's time for a short test.

During this holy season of penitence and reflection, America's 62 million Catholics are required to:

(a) Go to confession.

(b) Abstain from meat and fast by eating only one full meal on Fridays.

(c) Pray and meditate on biblical accounts of the suffering and death of Jesus, including attending weekly Stations of the Cross rites or an extra Mass.

(d) Increase their efforts to help the needy through volunteer work and donations.

(e) Make a unique personal sacrifice, such as giving up sweets, coffee, soap operas or SportsCenter on ESPN.

(e) All of the above or some combination of the above, depending on the conscience of the individual Catholic.

(f) None of the above.

Yes, this is a trick question and the key is the phrase "required to."

Modern Catholic leaders have steered away from dogmatic pronouncements about practical details in the spiritual lives of the faithful. The end result is that Catholics are gently encouraged to practice many spiritual disciplines during the Lenten season, including all of the above and more. However, they are required to do few things in particular and millions of Catholics ignore those regulations, as well.

"What is the reality? The reality is that most Catholics do not think much about the meaning of Lent," said Father William H. Stetson, director of the Catholic Information Center in Washington, D.C., only a few blocks from the White House. "Most Catholics have little or no idea what they're supposed to be doing during this season, although they all want to go get ashes on their foreheads on Ash Wednesday."

Lenten traditions have changed dramatically through the centuries, with some form of pre-Easter fast beginning in the early church. This evolved into a penitential season of 40 days, a number rich in biblical symbolism-- including the 40 days of prayer and fasting that Jesus spent in the wilderness.

For centuries, Roman Catholics observed a strict fast in which they ate only one meal a day, with no meat or fish allowed. Over time, regulations were softened to allow small amounts of food at two other times during the day.

Today, Catholics are asked to observe the strict fast and abstain from meat on Ash Wednesday at the beginning of Lent and Good Friday at the end. They are urged to avoid meat on Fridays in Lent, but the U.S. Catholic bishops now allow other acts of penance to substitute for this.

These Lenten regulations are usually published in parish newsletters and explained by priests during services.

According to canon law, noted Stetson, Catholics are supposed to take Holy Communion at least once a year, a tradition that millions of church members have grown up hearing described as their "Easter duty." The assumption is that this would require Catholics to go to confession during Lent before fulfilling that duty.

However, few priests and bishops would assume that to be true in American pews today. In the mid-1980s, a University of Notre Dame study found that 26 percent of active Catholics never go to confession at all and another 35 percent may go once a year. No one believes that those numbers are rising.

This points to a problem, said Stetson, a problem larger than any confusion that exists about the myriad layers of church laws, regulations and traditions that govern the holy season of Lent in America and the rest of the Catholic world.

The biggest problem, he said, is that so many Catholics no longer think of themselves as sinners.

"There are all kinds of actions that the church teaches are seriously sinful that the typical modern Catholic no longer believes are seriously sinful," said Stetson, who, as a 75-year-old priest, has seen many changes sweep through the Church of Rome. "Therefore, these typical Catholics walk up to the altar week after week to receive Communion without a single thought entering their minds about repentance or confession or anything like that.

"So you have to take that into account when you talk about Lent. In a penitential season you are supposed to feel real sorrow for your sins, which can be hard to do if you really do not think that you're sinning."

The future of Narnia

Soon after the smashing opening weekend of "The Chronicles of Narnia: The Lion, the Witch and the Wardrobe," the Rev. Bob Beltz had a vision of what his Hollywood colleagues might be doing someday just before his funeral.

"They could end up holding the first screening of 'The Last Battle' just before my funeral service. That's about how long it may take us to do the whole series," quipped the 55-year-old Presbyterian pastor, referring to the seventh and final Narnia novel by the Christian apologist C.S. Lewis.

Pre-production work has begun on "The Chronicles of Narnia: Prince Caspian" and its creators are shooting for a pre-Christmas 2007 release.

Using a best-case scenario, it would take two years to make each movie, said Beltz, director of special media projects for the billionaire media entrepreneur Philip Anschutz. That would mean 12 more years and the last film would appear in 2017. But what if there are snags?

"Seriously, when we started seeing those first really big numbers roll in at the box office, that's when it hit me," said Beltz. "Some of us worked on this first movie for a very long time and now it seems like we may literally get to work on the Chronicles for the rest of our lives."

Of course, Anschutz and his Walden Media associates were convinced that the Narnia novels -- with 100 million copies sold over the past 55 years -- could turn into the kind of family-friendly franchise that makes Hollywood insiders see visions of "Star Wars," "Lord of the Rings" and "Harry Potter." That's why Walt Disney Studios helped pour $180 million into creating "The Lion, the Witch and the Wardrobe."

Within days of the movie's release, Beltz and other members of Narnia team knew that they had a green light. At the beginning of this week (Feb.28), the global box office for first Narnia movie was nearing $664 million. And for fantasy fans that are keeping score, "The Lion, the Witch and the Wardrobe" has rung up $288,193,914 at the U.S. box office since its Dec. 9 release, while "Harry Potter and the Goblet of Fire," which came out three weeks earlier, is a nose ahead at $288,733,970.

Director Adam Adamson of New Zealand will return for the next film, along with the young quartet of British actors at the heart of the first film -- Georgie Henley, 10, Skandar Keynes, 14, Anna Popplewell, 17, and William Moseley, 18. In "Prince Caspian," the four heroes return to the land of Narnia soon after their first adventure, only to discover that centuries have passed in Narnian time. With the help of the great lion Aslan, the Christ figure in the series, the children fight to bring the young Prince Caspian, the rightful heir, to the throne of Narnia.

The clock is already ticking. With the interconnecting plots, the actors playing the Pevensie siblings cannot look radically different even though they will be two to three years older than they were while filming "The Lion, the Witch and the Wardrobe." To further complicate matters, the two youngest children -- the characters Lucy and Edmund -- are featured in the next novel, "The Voyage of the Dawn Treader."

The key to the whole project is the response of the millions of readers who have shared the novels with their children for decades, said Douglas Gresham, the 61-year-old stepson of Lewis and co-producer of the first film. He stressed that he will work on the Narnia movies as long as he is able to do so.

As important as the movies are, he said, the ultimate goal is to faithfully deliver the author's stories, symbols and themes. The books must have the last word.

"The challenge for us as filmmakers, and I have had to become one, is that everyone who has ever read the Chronicles of Narnia ... has a firmly cast picture, a precise visualization, in their mind of what Narnia looks like, what the creatures look like, how they should behave and how they should seem," said Gresham.

"We must produce films in which we equal or exceed every single one of those visual imageries. If we do that, then I believe that readers who love the books will keep going to theaters and we'll be able to complete the series."

No Oscar for Hirsi Ali?

The murder of filmmaker Michael Moore left Hollywood shaken and outraged.

A fundamentalist Baptist cut the liberal icon's throat in broad daylight on a New York City street after the release of "Submission," his movie with actress Susan Sarandon that attacked the Religious Right for oppressing women. As a final symbolic act the killer used his knife to pin an anti-abortion tract to Moore's chest, with an explicit warning that Sarandon was next.

All of that is fiction, of course.

Still, it's interesting to contemplate how the media would respond if a crime like this did occur. Would reporters rush to cover an address by Sarandon if she ventured into public to berate the fundamentalists? Would Hollywood find a way to honor her during the Academy Awards for her stand against religious tyranny and for artistic freedom?

Moore and Sarandon are alive and well. However, the Dutch feminist Ayaan Hirsi Ali remains in hiding after the 2004 murder of her artistic partner, the brash and profane filmmaker Theo van Gogh. The duo's "Submission" linked verses in the Koran with violence against women and then showed the holy words written on the skin of semi-naked actresses.

A Dutch-born Islamist decided to retaliate. Before killing van Gogh on a street in Amsterdam, Muhammad Bouyeri was known for translating a 14th century tract entitled ?The Obligation to Kill Anyone who Insults the Prophet.? He shot van Gogh 15 times and slashed his throat before impaling on the body a five-page letter threatening Hirsi Ali, who had been elected to the Dutch parliament a year earlier.

Hirsi Ali has continued her writing and political work as best she can. She also risked a recent public appearance in Berlin to rage against Muslims who have marched and rioted to protest those 12 Danish cartoons of the prophet Mohammad.

"I am here to defend the right to offend," said Hirsi Ali, a native of Somalia who fled to the Netherlands as a refugee. "Shame on those papers and TV channels who lacked the courage to show their readers the caricatures in the cartoon affair. These intellectuals live off free speech but they accept censorship. They hide their mediocrity of mind behind noble-sounding terms such as 'responsibility' and 'sensitivity.'

"Shame on those politicians who stated that publishing and re-publishing the drawings was 'unnecessary,' 'insensitive,' 'disrespectful' and 'wrong.' ... Shame on those European companies in the Middle East that advertised 'we are not Danish' or 'we don't sell Danish products." This is cowardice. Nestle chocolates will never taste the same after this, will they?"

For her Muslim critics, the Berlin speech merely confirmed that Hirsi Ali is a "loyal slave" of her new European masters," according to Al-Jazeera commentator Ali Al-Hail, a media professor at the University of Qatar. As an apostate Muslim, she has been telling lies about Islam in exchange for a "fistful of Euros" so she can fill "a gap in her starving abdomen," he said.

Nevertheless, it's important to note that few Western liberals have rushed to defend or praise Hirsi Ali, he said, via email. Her press coverage has been thin.

"The American left has been so silent since the assassination of Theo Van Gogh," said Al-Hail, who recently taught as a Fulbright scholar at Simpson College in Iowa. "I have also observed this silence. As to why? Probably, probably, the American left is sympathetic to Muslims over the current crises."

Hirsi Ali is convinced that her usual allies are afraid. This crisis, she said, has underlined the "widespread fear among authors, filmmakers, cartoonists and journalists who wish to describe, analyze or criticize intolerant aspects of Islam. ... It has also revealed the presence of a considerable minority in Europe who do not understand or will not accept the workings of liberal democracy."

While it is wrong to stereotype Muslims, Hirsi Ali stressed that she believes the prophet Mohammad made mistakes -- especially on women's issues, gay rights, free speech and the separation of mosque and state.

Thus, she said, "I think it is right to make critical drawings and films of Muhammad. ... I do not seek to offend religious sentiment, but I will not submit to tyranny. Demanding that people who do not accept Muhammad's teachings should refrain from drawing him is not a request for respect but a demand for submission."

Moral climate change in Britain

One of the demonstrators was a small child with a placard that said, "Whoever insults the prophet kill him." Another marcher wore a suicide bomber costume.

Other signs in London said: "Behead those who insult Islam," "Europeans take a lesson from 9/11" and "Prepare for the REAL Holocaust." The organizer of the Feb. 3 event told the BBC that he looked forward to the day when "the black flag of Islam will be flying over Downing Street."

But what stunned British writer Geoffrey Wheatcroft was something else he saw while blitzing through news reports about the waves of fury inspired by those 12 Danish cartoons of the prophet Mohammad.

"Not only did the police make no arrests" during the London demonstration, even though it "openly incited murder; they actually sheltered the fanatics," he noted, in a Slate.com essay. "Two men who tried to stage a peaceable counterdemonstration were hustled away for questioning. A working-class Londoner ... was told in violent language by a cop to get back in his van and go away."

This raises a disturbing question: Have British citizens lost the ability to exercise their free speech rights in public defiance of demands by many Muslim clerics and politicians for limitations on the freedom of the press in the West?

It's hard to answer this kind of question right now because a "moral climate change" has destroyed England's certainty that some things are right and some things are wrong, said Bishop N.T. Wright of Durham, in a speech last week in the House of Lords. Thus, civic leaders cannot agree on the meaning of words such as "freedom" and "tolerance" and religious faith is seen as a threat instead of a virtue.

"The 1960s and 1970s swept away the old moral certainties, and anyone who tries to reassert them risks being mocked as an ignoramus or scorned as a hypocrite. But since then we've learned that you can't run the world as a hippy commune," said Wright, a former Oxford don who also has served as Westminster Abbey's canon theologian.

"Getting rid of the old moralities hasn't made us happier or safer. ... This uncertainty, my Lords, has produced our current nightmare, the invention of new quasi-moralities out of bits and pieces of moral rhetoric, the increasingly shrill and polymorphous language of 'rights', the glorification of victimhood which enables anyone with hurt feelings to claim moral high ground and the invention of various 'identities' which demand not only protection but immunity from critique."

Instead of focusing on the cartoon crisis, Wright described other signs of legal and moral confusion in British life. Prime Minister Tony Blair, for example, sent painfully mixed signals after last summer's suicide bombings. His government leaned one way when it tried to ban efforts to "glorify" terrorism. Then it leaned the other way with legislation that would ban the promotion of "religious hatred."

Wright stressed that it will be dangerous to pass laws that attempt to replace, amend or edit religious doctrines that have shaped the lives of believers for centuries. But politicians seem determined to try.

Thus, Birmingham University forced the Evangelical Christian Union off campus and seized the group's funds because it refused to amend its bylaws to allow non-Christians or atheists to become voting members.

Thus, Wright noted that police have shut down protests in Parliament Square against British policies in Iraq. Comedians -- facing vague laws against hate speech -- are suddenly afraid to joke about religion. And was there any justification for government investigations of the Anglican bishop of Chester and the chairman of the Muslim Council of Great Britain because they made statements critical of homosexuality?

Public officials, said the bishop, are trying to control the beliefs that are in people's hearts and the thoughts that are in their heads. The tolerance police are becoming intolerant, which is a strange way to promote tolerance.

"People in my diocese have told me that they are now afraid to speak their minds in the pub on some major contemporary issues for fear of being reported, investigated, and perhaps charged," said Wright. "I did not think I would see such a thing in this country in my lifetime. ... The word for such a state of affairs is 'tyranny' -- sudden moral climate change, enforced by thought police."

Bono sings an old song, again

It was a room full of religious believers -- Republicans and Democrats -- who were used to praying together and even hearing guest speakers quote the scriptures.

Bono looked around, studying the faces through his blue rock-star sunglasses. Reaching out to the sick and the suffering in Third World nations is not a matter of charity, he said. It is a matter of justice.

U2's charismatic lead singer kept returning to this theme. Forgiving Third World debt is a matter of justice, not charity. Leaping legal hurdles to provide drugs to parents and children with AIDS is a matter of justice, not charity. The issue is whether people of faith will do what God wants them to do.

"I am a believer," said Bono. "Forget about the judgment of history. For those of you who are religious people, you have to think about the judgment of God."

The man that many call "St. Bono" -- some with a smile and some with a sneer -- was not speaking into a microphone during this gathering back in 2001 and there were no television cameras present. In fact, the doors were closed and this conference room in the U.S. Capitol contained a small circle of staff members from key offices in the Senate and the House of Representatives.

For years, the rock star has talked about his faith in media interviews. Then, a few years ago, his work with DATA (Debt, AIDS, Trade in Africa) pulled him into small prayer meetings in Washington, D.C., on college campuses and in other settings across America. When asked what he was up to, Bono gave a simple answer: The path into the heart of America runs through religious sanctuaries.

Eventually, this path led to the 54th National Prayer Breakfast, where the big rock star with the equally big messianic complex talked openly about his faith and what he believes is his divine calling to use his celebrity clout to help the poor. But this high-profile Feb. 2 sermon merely represented a change in venue for Bono, not a change in his message.

Bono has been singing this song for more than a decade and there is no sign that he will quit any time soon.

Speaking at the same breakfast, President George W. Bush said the key is that the singer has been willing to move beyond inspiring words into practical actions.

This reminded the president of an old story about a Texas preacher whose sermons kept inspiring a man in the pews to leap up and shout "Use me, Lord, use me." Finally, the preacher confronted him and said, "If you're serious, I'd like for you to paint the pews." The next Sunday, the man leaped up during the sermon. But this time, said the president, he shouted, "Use me, Lord, use me, but only in an advisory capacity."

What is different about Bono, said Bush, is that "he's a doer. The thing about this good citizen of the world is he's used his position to get things done."

On this day, the singer's message ranged from the book of Leviticus, with its year of Jubilee in which the debts of the poor are forgiven, to the Gospel of Luke and the moment when Jesus begins his ministry with the cry, "The Spirit of the Lord is upon me, because He has anointed me to preach the good news to the poor."

The bottom line, said Bono, is that humanity can pass its own laws, but these laws can clash with the higher, eternal laws of God. When government budgets and medical patents clash with the life-and-death needs of the poor, believers have to ask themselves what their faith requires of them.

"While the law is what we say it is, God is not silent on the subject," said Bono, with the president seated a few feet away. "That?s why I say there is the law of the land and then there?s a higher standard. And we can hire experts to write them so they benefit us -- these laws. ... But God will not accept that. Mine won?t. Will yours? ...

"Let?s get involved in what God is doing. God, as I said, is always with the poor. That?s what God?s doing. That?s what he?s calling us to do."

So a reporter walks into a church (rimshot)

It's a law. Whenever the Vatican issues a papal encyclical, journalists have to figure out what the pope was trying to say.

To do this, we contact scholars, politicos and clergy for background information and edgy quotes. Thus, a reporter recently called Father Richard John Neuhaus of the journal First Things to discuss Pope Benedict XVI's "Deus Caritas Est (God is Love)."

During this interview, Neuhaus referred to the pope as the "bishop of Rome." The reporter then said, "That raises an interesting point. Is it unusual that this pope is also the bishop of Rome?"

(Cue sound: One comedy-club rimshot.)

Writing in his online journal, Neuhaus noted that the journalist later said, with "manifest sincerity, 'My job is not only to get the story right but to explain what it means.' Ah yes, he is just the fellow to explain what this pontificate and the encyclical really mean. It is poignant."

Wait, there's more. Another time, an "eager young thing" from the same national newspaper called to discuss a political scandal. Sadly, Neuhaus said, corruption has "been around ever since that unfortunate afternoon in the garden.?

There was a long pause and she asked: "What garden was that?"

Neuhaus isn't alone in noticing that reporters often veer into a mental ditch when covering religion. In a scathing Books & Culture essay entitled "Religiously Ignorant Journalists," sociologist Christian Smith of the University of North Carolina said he is tired of calls from journalists who don't know that Episcopalians are not "Episcopals" or who confuse evangelicals with "evangelists" or even, God forbid, "evangelicalists."

Why, he asked, do newsroom managers allow this?

"I find it hard to believe that political journalists call Washington think tanks and ask to talk with experts on background about the political strategies of the 'Democrizer' or 'Republication' parties, or about the most recent "Supremicist Court" ruling," said Smith. "So why do so few journalists covering religion know religion?"

Anyone who talks to people in pulpits and pews knows that many -- especially in conservative sanctuaries -- believe they know the answer. They believe that most journalists are biased against religious people.

Neuhaus, however, is convinced that the problem is even more basic than that. Journalists work hard, he said, but they are "not always the sharpest knives in the drawer." Most are the products of journalism schools that, according to Neuhaus, are intellectually second rate or worse.

While he knows of "notable exceptions" of bias and malicious intent, the priest said he has "been led to embrace something like an Occam's razor with respect to journalistic distortions: Do not multiply explanations when ignorance will suffice."

These are fighting words for journalists. As a professor, I must confess that many if not most of my student journalists in the Council for Christian Colleges and Universities have come from the honor rolls. I have also had the pleasure of knowing more than my share of brilliant women and men who are professional religion reporters.

Yes, if would help if more editors hired trained, experienced professionals to cover the religion beat. And it would help if Neuhaus and other clergy who belittle the craft of journalism urged their own colleges to emphasize journalism education, thus adding to the intellectual diversity in newsrooms. Religious leaders could praise and support postgraduate seminars such as those offered by the Pew Forum and the Poynter Institute that help journalists learn more about religion and improve their reporting skills.

But mistakes will be made.

Just this week, Newsweek served up an instant classic in the journalistic genre of "laugh to keep from crying" miscues about religion.

The story concerned the success of the debate team at the Rev. Jerry Falwell's Liberty University. At the moment, the team is ranked No. 1 in the nation (Harvard University is No. 14) and Falwell tried to explain that the debaters were, in their own way, involved in a kind of ministry to the culture.

Alas, the reporter mangled a crucial metaphor.

Thus, the story now ends with this correction: "In the original version of this report, NEWSWEEK misquoted Falwell as referring to 'assault ministry.' In fact, Falwell was referring to 'a salt ministry' -- a reference to Matthew 5:13, where Jesus says, 'Ye are the salt of the earth.' We regret the error."

Amarillo makes Catholic news -- again

The Catholic Diocese of Amarillo is not the kind of place that makes national news very often.

Yet the bishop of the Texas high plains did precisely that in 1981 when he took an idealistic -- some said foolhardy -- stand to defend the sanctity of life. Bishop Leroy Matthiesen urged workers at the nearby Pantex plant to walk away from their jobs assembling nuclear weapons.

Peace activists cheered, while big-league journalists rushed to cover the story.

A quarter of a century later, the tiny Diocese of Amarillo is back in the news and, once again, its leaders are speaking out on the sanctity of life. This time, the conservative Bishop John Yanta is providing a home for a new Catholic society dedicated to activism against abortion, euthanasia, the death penalty and other symptoms of what the late Pope John Paul II called the "culture of death."

The priest who leads the new Missionaries of the Gospel of Life society isn't expecting media cheers this time, although he believes there is a connection between these life-and-death issues, from nuclear bombs to unborn babies.

"All human life is sacred and whatever the threat to it is, the church must be there speaking out," said Father Frank Pavone, director of the existing Priests For Life Network and founder of the new organization for priests, deacons and laity. "Silence is not an option when lives are at stake."

It may seem odd for this project to be based in such a remote location, in a 26-county diocese with only 49 parishes spread across 25,800 square miles. Amarillo certainly represents a change for Pavone, who grew up near New York City and was ordained by the late Cardinal John O'Connor into that powerful 397-parish archdiocese.

Rome has given the Missionaries of the Gospel of Life approval to train and direct the ministries of its own priests. The society hopes to claim Mother Teresa and John Paul II, author of the Evangelium Vitae ("Gospel of Life") encyclical, as its patron saints.

"The idea of a new religious community founded for the purpose of working to protect human life may seem like a sign of contradiction -- but it may just be what the world of today needs," wrote Cardinal Renato Martino of the Pontifical Council for Justice and Peace. "The call to protect life is ... the very basis of our recognition of human rights."

Pavone said 50 men have already attended retreats to learn more about the society, while 300 have inquired by email. Meanwhile, 15 priests are talking to their bishops about joining.

"I do not know how large we will be. It could be 40 priests or it could be 400. There will also be deacons and lay people involved," said Pavone.

While some of these priests may be based in parishes, most will travel nationwide taking part in protests and teaching clergy and laity how to lead demonstrations and to counsel women who have had abortions. In effect, they will do what Pavone has done with Priests For Life, including his high-profile work with the parents of Terri Schiavo, who died last March in Florida after her feeding tube was removed.

This is precisely what worries Planned Parenthood leaders, who have circulated an Institute for Democracy Studies report claiming that Pavone and his associates have consistently presented a "moderate" face to the public, while supporting clinic blockades and other illegal protest activities. "Priests for Life say they oppose violence, but their actions send a different message," according to the report.

The Missionaries of the Gospel of Life will continue to be committed to public marches and prayer vigils, with a renewed emphasis on nonviolence, order and the leadership of trained clergy, said Pavone, during a visit to Washington, D.C., for last week's annual March For Life.

"If a priest or a bishop comes out and leads a protest or a prayer service, then you don't have a leadership vacuum that can lead to trouble," he said.

"People are going to protest against abortion. This issue is that central to our faith. Would you rather have protests by trained people who are well organized and have responsible leaders or would you rather have protests that are random and chaotic? That's the question people on the other side need to be asking."