Left Behind

Was Ahmadinejad story left behind?

Imagine the following event in your mind's eye.

President George W. Bush is addressing the United Nations amid global tensions about nuclear weapons. He closes with evangelical language that expresses his yearning for the triumphant second coming of Jesus Christ and prays that this apocalyptic event will unify the world -- sooner rather than later.

Do you think the speech would cause a media storm? Do you think journalists would dissect his mysterious words, along with his theology? Would this be considered one of the year's most controversial religion-news events?

Bush, of course, never delivered an address of this kind. However, Iranian President Mahmoud Ahmadinejad did say the following as he ended his dramatic Sept. 20th United Nations speech.

"I emphatically declare that today's world, more than ever before, longs for just and righteous people with love for all humanity; and above all longs for the perfect righteous human being and the real savior who has been promised to all peoples and who will establish justice, peace and brotherhood on the planet," he said, referring to a Shiite doctrine about a coming apocalypse.

"O, Almighty God, all men and women are your creatures and you have ordained their guidance and salvation. Bestow upon humanity that thirsts for justice, the perfect human being promised to all by you, and make us among his followers and among those who strive for his return and his cause."

If these references to "the perfect human being" do not sound familiar, there is a reason for that. This section of his address received little media attention. Thus, it isn't surprising that the Iranian leader's end times vision was not selected as one of the top 10 stories in the Religion Newswriters Association's 2006 poll. In fact, it didn't appear in the top 20 events.

Instead, the top story selected by the religion-news specialists was the deadly violence ignited by the publication of cartoons of the Prophet Mohammad in periodicals in Denmark and a few other European nations. Boycotts led to protests and then to destruction and, in Nigeria, Muslims and Christians died in the riots.

Clearly, mainstream journalists still struggle with the complicated religious beliefs that loom behind today's headlines. Offensive cartoons in the West are a huge story. But mysterious words in the East -- even offensive words -- do not draw nearly as much ink.

So what was Iran's outspoken leader saying?

"Ahmadinejad is calling upon God to bring about the coming of the 12th Imam ? who heralds the Apocalypse," noted pundit Andrew Sullivan. "He is also saying that he will 'strive for his return.' It is the most terrifying statement any president of any nation has made to the U.N. We have a dictator on the brink of nukes, striving to accelerate the Apocalypse. ... Paradise beckons."

Meanwhile, here is the rest of the RNA top 10 list:

(2) Pope Benedict XVI angers Muslims by quoting an ancient text linking Islam and violence. He quickly apologizes and later pays a diplomatic visit to Turkey.

(3) Episcopal leaders elect a female presiding bishop who favors rites to bless same-sex unions and supported the consecration of a noncelibate gay bishop. Thus, seven Episcopal dioceses refuse to recognize the leadership of Presiding Bishop Katharine Jefferts Schori. Some of America's most prominent parishes vote to align with Third World bishops and the Diocese of San Joaquin becomes takes the initial steps to secede from the Episcopal Church.

(4) Ted Haggard resigns as National Association of Evangelicals president and is dismissed as pastor of the massive New Life Church in Colorado Springs after allegations of gay sex and drug use.

(5) Candidates backed by the Religious Right suffer key fall-election defeats, while Democrats take steps to reach out to churchgoers, especially Catholics.

(6) Religious voices grow louder for peace in Iraq. However, sectarian conflicts between Sunni and Shiite Muslims increase. Elsewhere, an Israeli incursion in Lebanon follows new Hezbollah attacks, touching off another round of combat.

(7) The schoolhouse shooting deaths of five Amish girls in Bart Township, Pa., draws global attention to Amish beliefs about grace and forgiveness.

(8) "The Da Vinci Code" movie calls new attention to Dan Brown's novel, which says traditional Christianity is a fraud. Churches are divided over whether to boycott or hold discussion groups. The plot argues that Jesus married Mary Magdalene and they had a child.

(8 -- tie) Same sex-marriage bans pass in seven of eight states during mid-term elections. Arizona becomes the first state to defeat a ban.

(10) Bush vetoes a bill calling for expanded stem-cell research, pleasing religious conservatives and the disappointing liberals.

Heathens make better flicks?

Broadcaster Dick Staub thinks the gridiron drama "Facing the Giants" will be a hit in Middle America, in theaters far from the bright lights and nasty movie critics of New York City and Los Angeles.

As a veteran observer of Christians and entertainment, he's sure that born-again moviegoers will have tears in their eyes as the movie's salt-of-the-earth heroes conquer their fears, honor their parents, get saved, get healed and witness miracles on and off the football field. And since Sherwood Baptist Church in Albany, Ga., spent only $100,000 on its second indie project, Staub thinks it will make money for Provident Films, Sony BMG, Samuel Goldwyn Films and everyone else involved in this long-odds project.

However, he doubts that "Facing the Giants" will reach the unconverted, especially those in Hollywood power suites. Professionals who love movies are rarely impressed with the efforts of rookies, he said.

"I've been 'moved to tears' by art my kids brought home as children, but I did not expect it to be mounted at the local art museum," said Staub, head of the Center for Faith and Culture and a part-time professor at Seattle Pacific University.

"If this film DOES make tons of money, Hollywood may distribute more of them. Do we really want to send the message to Hollywood that the kind of films Christians want will be characterized by poor acting, low production values that are inoffensive, make us cry and also make tons of money? Is this truly how we want to influence Hollywood for God?"

So far, the headlines about "Facing the Giants" have focused on the Motion Picture Association of America's decision to rate it PG. The squeaky-clean movie -- which opens in 400 theaters on Sept. 29 -- tells the story of a downtrodden high-school coach whose life turns around with God's help. It was created by two "media pastors," brothers Alex and Stephen Kendrick, and includes numerous scenes of prayer, Bible study, evangelism and other controversial activities.

The ratings board says the PG was based on "thematic elements," such as scenes discussing infertility. But members of the production team insist that the MPAA originally said that parents should be warned about "proselytizing" in the movie.

It's true that many Christians find it hard to make movies -- or any other form of popular art -- without including blunt scenes of witnessing and evangelism, noted screenwriter Thom Parham, who teaches at Azusa Pacific University, an evangelical campus near Los Angeles. Thus, they are often accused of producing manipulative manifestos, rather than the kinds of subtle, mysterious parables seen in scripture.

The irony is that non-Christians have created many mainstream classics featuring Christian characters and themes, movies such as "Chariots of Fire," "Tender Mercies," "The Shawshank Redemption" and "Signs," noted Parham, in an essay entitled "Why do Heathens Make the Best Christian Films?"

Meanwhile, Christian companies have produced "The Omega Code," "Left Behind: The Movie," "Carman: The Champion," "Joshua" and similar niche-market products. "Overall, these films are unwatchable," he said.

It's crucial that the successful mainstream films were crafted to compete in 2,000 or more theaters across the nation. Meanwhile, the low-budget "Christian movies" were produced for "Christian market" consumers and either went straight to video or appeared in a few selected theaters in smaller markets.

Far to often, concluded Parham, "Christian filmmakers seem to believe that they do not have to compete in the mainstream market. Thus, storytelling and production values end up taking a backseat to the movie's message. The films are merely bait to lure viewers to a homily or altar call. ... The result is more akin to propaganda than art, and propaganda has a nasty habit of hardening hearts."

This is why, stressed Staub, that Christians who want to reach mainstream viewers must work harder to develop the technical and artistic skills that will earn the respect of the professionals -- religious and secular -- who set the pace in Hollywood.

"I honestly do not bear ill will towards the sincere attempt of a local church to produce a film, and today's technology means good movies can be made on lower budgets," said Staub. "But if we want to glorify God and enrich the culture, we need to model our commitment to excellence by producing films that meet or exceed the highest known standards. ... We owe God our best."