mass media

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'On Religion' flashback -- Pat Robertson, evangelicals and the White House (column No. 1)

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'On Religion' flashback -- Pat Robertson, evangelicals and the White House (column No. 1)

Some friends have asked to see "On Religion," column No. 1 -- which predates the Internet by about five or six years. So here it is, typed into the system, working from a copy printed at the time on a newsroom dot-matrix printer. Remember those?

There may have been a few edits in DC, because the column format was about 100 words shorter in the early days.

-- tmatt

 

WASHINGTON DESK: Terry Mattingly's religion column for 4/11/88.

On the morning before Easter, Pat Robertson stood in a pulpit under an American flag and a banner that read, "King of Kings, Lord of Lords."

The press was barred from the meeting in the Harvest Christian Center, in a Denver suburb.

One of the last stops on Robertson's first try to reach the White House was at a luncheon here with about 200 clergy and church activists. Days later, he stopped active campaigning, but pledged that he would try again.

Still this 1988 scene held pieces of the puzzle that is Robertson's future.

The faithful raised their hands high in praise to God and sang familiar hymns with a man that they knew well, a fellow "charismatic" Christian who believed in miracles, prophecy and "speaking in tongues." A nearby table held tapes on a subject close to Robertson's heart -- healing.

It was a scene from his past. And Robertson's aides were trying to keep it out of his public image in the present and future.

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Holy Week parable: Yes, faith played role in life, sacrifice of Lt. Col. Arnaud Beltrame

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Holy Week parable: Yes, faith played role in life, sacrifice of Lt. Col. Arnaud Beltrame

Three years ago, a French police officer traveled to the Basilica of Sainte-Anne d'Auray near the Brittany coast, seeking yet another change in his already eventful life.

Arnaud Beltrame made his pilgrimage to offer prayers that he would meet "the woman of his life." Soon afterwards he met Marielle Vandenbunder and they celebrated their engagement in 2016 -- at Easter. They were married a few months later.

That was a secular union. Arnaud and Marielle wanted more time to prepare for a truly Catholic marriage, according to Father Jean-Baptiste of the Abbey of St. Mary of Lagrasse in South France. The wedding was set for June 9, 2018.

Father Jean-Baptiste was at their side all through that process. He was also at their side performing last rites -- hours before Palm Sunday and the start of Holy Week -- when Lt. Col. Beltrame died hours after a sacrificial act that caused mourning across France.

French President Emmanuel Macron was blunt, stating that by "giving his life to end the murderous escapade of a jihadist terrorist, he died a hero."

Pope Francis sent his condolences to the families of those killed and injured when a self-proclaimed ISIS supporter attacked a supermarket in Trebes. The pope singled out the "generous and heroic" act by Beltrame, who offered himself as a substitute for a female hostage the gunman was using as a human shield.

The 45-year-old officer entered the standoff alone and placed his cellphone -- the line open -- on a table, allowing police to listen in. After two hours officers heard gunfire and rushed inside, killing the gunman. The fatal blow to Beltrame was a knife stab to the neck.

In a lengthy interview with Famille Chretienne (Christian Family), Father Jean-Baptiste went much further than the pope, when linking Beltrame's heroism with his pilgrimage to faith.

The officer "knew the incredible risk he was taking. He also knew the promise of a religious marriage he had made to Marielle, who is already his wife and loves him tenderly, of which I am a witness," said the monk, in a transcript, translated online from French.

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Memory eternal: Billy Graham

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Memory eternal: Billy Graham

Oklahoma was shrouded in grief after the deaths of 168 people -- including 19 children -- in a homegrown terrorism attack at the Alfred P. Murrah Federal Building in downtown Oklahoma City.

President Bill Clinton spoke at the memorial service. So did Gov. Frank Keating. But everyone knew who would deliver the sermon and face the hard questions.

That was a job for the Rev. Billy Graham.

"The Bible says … there is a devil, that Satan is very real and he has great power," said Graham, focusing on the 9,000 mourners in the Oklahoma State Fairgrounds Arena. "It also tells us that evil is real and that the human heart is capable of almost limitless evil when it is cut off from God and from the moral law.

 "The prophet Jeremiah said, 'The heart is deceitful above all things and desperately wicked, who can know it?' That is your heart and my heart without God. … I pray that you will not let bitterness and poison creep into your soul, but that you will turn in faith and trust in God even if we cannot understand.  It is better to face something like this with God than without Him."

Graham didn't end those 1995 remarks with an "altar call," urging sinners to come forward and make a profession of faith. But he could have -- even with the president of the United States in the front row.

Then again, Clinton was from the South and attended Graham's 1959 crusade in Little Rock, Ark. The young Clinton was so impressed by the preacher's message, and his refusal to bow to segregationists, that he began sending part of his weekly allowance to the Billy Graham Evangelistic Association.

In the wake of his death this week, at age 99, diplomats, scholars and journalists will struggle to describe Graham's impact via preaching, television, radio, books and other writings. It's hard enough to do the math when discussing his 417 crusades in 185 countries, along with countless other gatherings ranging from presidential inaugurations to tiny youth rallies after his 1938 ordination as a Southern Baptist preacher.

To be blunt, it can be argued that Graham spoke -- in person -- to more people than any other leader in world history.

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The flames outside Waco, the FBI, David Koresh and the mysteries of Bible prophecy

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The flames outside Waco, the FBI, David Koresh and the mysteries of Bible prophecy

The recording tape was rolling on Feb. 28, 1993, when Branch Davidian leader David Koresh called Larry Lynch at the McLennan County sheriff's office.

In the background, gunfire continued as Bureau of Alcohol, Tobacco and Firearms agents raided the 77-acre Mount Carmel complex near Waco. Koresh was wounded early in a two-hour firefight in which four agents and six civilians died.

Koresh kept talking about Bible prophecies. Lynch kept interrupting, trying to get him to pay attention and help stop the fighting.

"All right, we can talk theology," Lynch said, frustrated. "But right now …"

Koresh fired back: "No, this is life. This is life and death! … Theology … is life and death!"

For Koresh, everything hinged on Book of Revelation texts about the Seven Seals and "the Lamb," a mysterious figure who would open those seals in the Last Days.

That was the infamous Branch Davidian drama summed up in one tense exchange, according to the creators of the six-part Paramount Network miniseries "Waco," which runs through Feb. 28. The complex community inside the compound -- including some believers who debated with Koresh -- kept trying to tell FBI leaders and their handpicked experts why they were doing what they were doing and why they believed what they believed.

In the end, federal officials saw everything through a "cult" lens.

"Something dehumanizing happens when you start using the word 'cult,' " said John Erick Dowdle, who with his brother Drew spent four years creating the miniseries. "No matter what happened, no matter what anybody said, the FBI people thought it was just a matter of time before they would kill themselves."

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Pope Francis speaks out on 'snake news': But the Devil's in the details on solutions

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Pope Francis speaks out on 'snake news': But the Devil's in the details on solutions

Maybe it's author Michael "Fire and Fury" Wolff hinting that President Donald Trump is having an affair with United Nations Ambassador Nikki Haley.

Maybe it's the waves of lies from Russian hackers that have flooded major social-media sites, causing global confusion and chaos.

Maybe it's rumors that Pope Francis has a brain tumor or that he's preparing for a Third Vatican Council, one sure to split the Church of Rome.

Whatever "fake news" is, the pope's World Communications Day message made it clear that he believes Satan is behind it all, whether journalists and mass-media leaders know it or not.

"We need to unmask what could be called the 'snake-tactics' used by those who disguise themselves in order to strike at any time and place," wrote the pope. "This was the strategy employed by the 'crafty serpent' in the Book of Genesis, who, at the dawn of humanity, created the first fake news, which began the tragic history of human sin."

The pope released this text on Jan. 24, the feast of St. Francis de Sales -- the patron saint of journalists -- even though World Communications Day will be on May 13. The "fake news" hook is in the title: " 'The truth will set you free.' Fake news and journalism for peace."

The problem is that few people -- especially in culture-wars America -- agree on what "fake news" means. It's hard to imagine a more partisan term, when President Donald Trump shouts it at a rally. Meanwhile, many journalists have downplayed Gallup polls showing that public trust in the news media is lower than ever.

Concerning the crucial definition issue, Pope Francis wrote:

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Yes, those Star Wars theology wars are heating up -- again

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Yes, those Star Wars theology wars are heating up -- again

Debates about "Star Wars" theology have come a long way since the first "Star Wars generation" children asked: "Is the Force the same thing as God?"

Later, kids viewing the second George Lucas trilogy faced the puzzling Nativity story of Anakin Skywalker. The future Darth Vader was conceived by bloodstream midi-chlorians -- the essence of life -- acting in union with the Force? His mother explained: "There is no father."

Now the middle film in the new trilogy -- "Star Wars: The Last Jedi" -- has believers debating whether the mythology created by Lucas has evolved into something more polemical, political and commercial, all at the same time. The big question: Can those who loved the early films trust Disney to protect the true faith?

From the beginning, it was clear Lucas was blending the comparative religion scholarship of Joseph "The Hero with a Thousand Faces" Campbell with dashes of Arthurian legend, samurai epics and Flash Gordon. At the heart of it all was the "monomyth" of Luke Skywalker and his epic spiritual quest, noted Bishop Robert Barron of the Archdiocese of Los Angeles.

"A young man (typically) is summoned out of the comfort of his domestic life and compelled to go on a dangerous adventure," argued Barron, at his "Word on Fire" website. "In the process, he comes to realize and conquer his weakness, to face down enemies, and finally to commune with the deep spiritual powers that are at play in the cosmos. … Usually, as a preparation for his mission, he is trained by a spiritual master."

Some of these themes remain in "The Last Jedi," noted Barron, and it's obvious that Rey is a young heroine on her own quest. The problem, argued the bishop, is what has happened to Luke Skywalker and the rest of the ensemble. The old myths and archetypes have been buried in "an aggressively feminist ideology."

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Chrismukkah is the reality in modern America: It is what it is ...

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Chrismukkah is the reality in modern America: It is what it is ...

It's a question that may pop into the minds of Jewish children at some point when they are little: Does Santa Claus deliver their Hanukkah presents?

The answer must be "no," according to shopping-mall orthodoxy, since the cultural icon called Santa does his thing on Christmas Eve.

Hanukkah gifts have to come from somewhere else and, according to a daring new book for children, that pre-dawn work is done by a Steampunk-styled Jewish hero named Hanukkah Harvie, who flies out of the Statue of Liberty in his Hanukkopter.

But that solution to the presents puzzle raises another tricky question: What happens when Christmas falls during Hanukkah and Santa Claus and Harvie show up at the same house? After all, a 2013 study by the Pew Forum Religion & Public Life found that the intermarriage rate has hit 58 percent for all American Jews, and 71 percent for non-Orthodox Jews. Lots of children are growing up in homes that, to one degree or another, are interfaith.

"The reality, like it or not, is that there are a million-plus children that are doing this, who are trying to make sense out of Christmas and Hanukkah at the same time," asked David Michael Slater, author of "Hanukkah Harvie vs. Santa Claus."

"Do they have a story? What's that like? … I was trying to walk a fine line, while avoiding having to take a stand on all of these hot-button issues. I guess this book's message isn't really religious at all, but it's about people who are trying to live together with some kind of tolerance."

Hanukkah is already a complex and ironic holiday. This year's eight-day "Festival of Lights" began at sundown on Dec. 12th. The season's symbol is a menorah with nine candles symbolizing a miracle -- tradition says that a one-day supply of pure oil burned for eight days after Jewish rebels liberated their temple from Greek oppressors. The center candle is used to light the other candles, with one new candle on each night.

This was once a simple season with simple pleasures.

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Christmas in America 2017: The season may be huuuuge, but it's not all that sacred

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Christmas in America 2017: The season may be huuuuge, but it's not all that sacred

The way President Donald Trump sees things, his big tax-bill win on Capitol Hill was a giant -- maybe even huuuuge -- Christmas present for America.

"Remember I said we're bringing Christmas back? Christmas is back, bigger and better than ever before," he said, speaking in Utah earlier this week. "We're bringing Christmas back and we say it now with pride. Let me just say, to those here today and all across the country: Merry Christmas to everybody."

That's good rhetoric for a political rally, as long as most of the cheering people think of Christmas as a cultural season built on gifts, travel, fun, food, festivities and activities with friends and family. And that turns out to be true for 43.1 percent of those polled in a new survey by the Saint Leo University Polling Institute. Only 3.9 percent viewed Christmas exclusively in religious terms and another 11.4 percent as "mostly religious."

"It's important to realize that the commercialization of the season doesn't appear to be the driving factor in what's creating the cultural Christmas we see today," said Marc Pugliese, who teaches religion and theology at Saint Leo University in central Florida.

Many Americans, in fact, are "tired or fed up" with the tsunami of advertising and materialism they see every December, he added. "So you can't just say that the shopping mall has won. … But the reality is that almost everything that's going on is defined by the culture's secular calendar -- what's happening at school, at work and in the media."

The bottom line, he said, is clear: "Christmas is about parties and get-togethers with family and friends."

On the other side of the equation, 42.4 percent of those surveyed picked the "commercialization of the season" as the most annoying American Christmas "tradition," with 38.3 percent saying that the "early start for the Christmas season" got the nod in that department.

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Colorado students network to unplug key social-media apps, and an archbishop notices

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Colorado students network to unplug key social-media apps, and an archbishop notices

Anyone trying to reach Cason Kurowski and his family at night in their home outside Denver needs to remember one thing.

Unlike most high-school juniors, Kurowski doesn't keep his smartphone within an arm's length of his pillow. In fact, the whole family leaves mobile phones downstairs at night, including his parents.

"It's amazing how much it helps me get a better night's sleep, since my phone isn't going off all the time," he said, reached on his smartphone (#DUH) after classes at Heritage High School in Littleton, Colo.

Wait, there's more. Back in September, Kurowski and some friends made strategic -- some would say radical -- tech changes after the news of two teen suicides, in two days, at area schools. Some students in this circle were friends with a Heritage student who committed suicide last year.

After several planning sessions, they launched OfflineOctober.com and urged friends to delete four specific apps -- Snapchat, Instagram, Facebook and Twitter -- from their phones for a month. The goal, Kurowski explained, was to stop "hiding behind screens. … We wanted to try spending more time face to face, instead of just looking at phones."

The project grew through word of mouth, calls, emails, texts and, ironically, social media. Local news coverage helped spread this slogan: "Don't post a story. Live one." Students started planning informal gatherings to cook, play games, go hiking or just hang out.

At some point, their work caught the eye of someone whose support could help take the movement to another level -- the leader of the Catholic Archdiocese of Denver.