sex

A Pentecost season rant channels the anger swirling out in Catholic pews

A Pentecost season rant channels the anger swirling out in Catholic pews

Elizabeth Scalia woke up furious, thinking about scandals in the Church of Rome, Pentecost and a famous courtroom rant in the movie "… And Justice for All."

"It was like Al Pacino was inside my head screaming, 'You're out of order! You're all out of order! The whole church is out of order!' … I knew I had to write something," said Scalia, long known for online epistles using the pen name "The Anchoress."

At Pentecost, she noted, the Holy Spirit descended like fire on the apostles. "I thought: Dear God, why can't some fire fall on our bishops? What's it going to take to wake up some of these guys?"

Pentecost fell on June 9 this year, following months of news about clergy sexual abuse and the drumbeat of scandals tied to the fall of former cardinal Theodore McCarrick, one of the most powerful church princes in American history.

 Then The Washington Post published a June 5 report about a lurid litany of accusations against retired West Virginia Bishop Michael Bransfield, whose career was linked to that of McCarrick. Investigators found that Bransfield -- in a poverty-wracked region -- spent millions of dollars on his own comforts, while handing financial gifts to various American members of the College of Cardinals and strategic church leaders. While there were no specific accusations of abuse, the church report cited a "consistent pattern of sexual innuendo, and overt suggestions and actions toward those over whom the former bishop exercised authority."

This was McCarrick 2.0, a sucker-punch that inspired Scalia to pound out a personal letter to Jesus that was published by America, a Jesuit publication. Scalia currently serves as editor at large for Word on Fire, a Catholic evangelism organization.

"Well, Lord, here we are again. This crap just never stops coming, and God, I'm getting so disgusted with it all, and if I could not find you in the Holy Eucharist, I wonder if I would find you anywhere else within this church," she wrote, in her fiery overture.

Dramatic protest prayer offers info on a good old Baylor line in the doctrinal sand

Dramatic protest prayer offers info on a good old Baylor line in the doctrinal sand

Like all historic private universities, Baylor University -- chartered in 1845 by the Republic of Texas -- has its share of beloved traditions.

One of them is that public prayers during graduation ceremonies are given by Baylor staff members, faculty and, when possible, ministers who are the parents of graduating seniors. That's why the Rev. Dan Freemyer of Broadway Baptist Church in Fort Worth stepped to the microphone on May 18 to deliver the benediction at one of Baylor's spring graduation rites.

God is doing new things in today's world, he said, while offering blunt prayer requests on behalf of the graduates.

"God, give them the moral imagination to reject the old keys that we're trying to give them to a planet that we're poisoning by running it on fossil fuels and misplaced priorities -- a planet with too many straight, white men like me behind the steering wheel while others have been expected to sit quietly at the back of the bus," said Freemyer.

It's crucial to know that Freemyer serves as the "missional engagement" pastor at Broadway Baptist, a progressive congregation that in 2010 voted to leave the Baptist General Convention of Texas in a dispute over the moral status of homosexual behavior. Baylor retains BGCT ties, but -- for many decades -- has had many connections to Broadway Baptist.

Ending his prayer, Freemyer stated: "God, you are doing a new thing. Praise be! … It springs forth and we can feel it."

This prayer drew scattered applause, in part because it came days after Baylor regents declined to meet with leaders of the campus LGBTQ group Gamma Alpha Upsilon, which has been seeking formal recognition from school administrators. This policy change would give the group, once known as the Sexual Identity Forum, access to student-fee funds and, more importantly, this would indicate that Baylor leaders believe its work is in accord with the school's "unapologetically Christian" mission.

The Freemyer prayer yanked years of conflicts back into the open, igniting debates during graduation events and then on the Internet.

Doing the United Methodist math: Is the future in the Global South or American pews?

Doing the United Methodist math: Is the future in the Global South or American pews?

For more than 30 years, the Reconciling Ministries Network has openly opposed United Methodist teachings that marriage is the "union of one man and one woman" and that "the practice of homosexuality is incompatible with Christian teaching."

Now, a special meeting of their denomination's General Conference has affirmed those doctrines and passed laws requiring clergy to follow them -- even in sanctuaries in which they have long been ignored.

Reconciling Ministries leaders were blunt: "The Traditionalist Plan was passed by the efforts of organized opponents to gospel inclusion who … have dared to call out a white nationalist strain of Christianity."

Leaders in Africa's booming United Methodist churches -- key players in efforts to defend ancient doctrines on marriage and sex -- find it "farfetched" to link them to white nationalism, said the Rev. Jerry P. Kulah, dean of the Gbarnga School of Theology in Liberia.

It's understandable that many United Methodists are "angry, bitter, discouraged and frustrated," said Kulah, after the St. Louis conference. After all, they invested years of money and work to pass the One Church Plan favored by most bishops, UMC agencies and academic leaders. It would have removed current Book of Discipline teachings on homosexuality and allowed local and regional leaders to settle controversial marriage and ordination issues.

Kulah said United Methodists in Africa and the Global South believe they have centuries of church history on their side.

"For us it is a foregone conclusion that marriage is a sacred relationship between a man and a woman -- as taught throughout scripture and as the missionaries from America and Europe taught our parents -- not between two persons of the same sex," he said. "No argument. No compromise."

At the heart of this clash is evolving United Methodist math. Unlike other Protestant bodies, the UMC is truly global, with 12.5 million members worldwide -- a number that is growing. However, there are only 6.9 million in the United States, where key statistics are declining -- especially in the more liberal North and West.

The more converts, the more members, the more votes in General Conference.

The Vatican sexual-abuse summit: Sister Veronica of Nigeria faces the men in black

The Vatican sexual-abuse summit: Sister Veronica of Nigeria faces the men in black

At the end of the movie "Spotlight," the screen went black before a message appeared noting that The Boston Globe's investigative reporting team published nearly 600 stories, in 2002 alone, about sexual abuse by Catholic clergy.

 The next screen noted, "249 priests and brothers were publicly accused of sexual abuse within the Boston Archdiocese."

 But there was more. The first time Sister Veronica Openibo of Nigeria saw this film -- which won the Oscar for Best Picture in 2016 -- she was stunned to see four screens packed with the names of 223 American dioceses and nations in which major abuse scandals had been uncovered.

 "Tears of sorrow flowed," she said, speaking at the Vatican's global summit on clergy sexual abuse. "How could the clerical church have kept silent, covering these atrocities? The silence, the carrying of the secrets in the hearts of the perpetrators, the length of the abuses and the constant transfers of perpetrators are unimaginable."

Didn't any of these priests and bishops, she asked, go to confession? Didn't they wrestle with their sins while talking with the spiritual directors who guide their lives? Later, she went further, asking why these clergy were allowed to remain in ministry after committing these atrocities. Why weren't they defrocked?

"We proclaim the Ten Commandments and parade ourselves as being the custodians of moral standards, values and good behavior in society," said Openibo, who on several occasions turned to speak to Pope Francis, seated nearby. She is the first African to lead the Society of the Holy Child Jesus and one of three women who addressed the nearly 200 bishops at the recent summit. Openibo was the only person from Africa's booming churches chosen to speak.

"Hypocrites at times? Yes," she asked. "Why did we keep silent for so long? How can we turn this around for a time to evangelize, catechize and educate all the members of the church, including clergy and religious? Is it true that most bishops did nothing about the sexual abuse of children? Some did and some did not, out of fear or cover-up."

Separation of church and life: Many pastors struggle to handle issues of sex and technology

Separation of church and life: Many pastors struggle to handle issues of sex and technology

If Daniel Weiss has learned anything about the small towns of east-central Wisconsin, it's that folks in the region he calls home care about what they eat.

Say buzzwords like "organic," "natural" and "superfoods" and -- snap -- people will organize fairs, farmers markets, farm-to-table workshops and debates about whether local free-range chickens have healthy social lives.

"You can talk about fresh veggies and how important food issues are for their families," said Weiss, leader of the Brushfires Foundation, a sexual-integrity ministry based in Omro, Wisc. "People in a secular society will bond together to talk about food and good health. That's real. That's safe. …

"It's totally different -- even in our churches -- if you try to get people to talk about pornography, smartphones, videogame addiction and all the stuff that's filling up their hearts and minds."

When asked about these issues, many pastors say things like, "I don't want to be negative," "That's a parents thing," "Tech issues are so complex" or "I'm afraid to offend people and run them off." Many pastors think silence is the safest option.

That's a naive attitude in modern America, according to Barna Group research commissioned by Brushfires, and supported by 24 national and state groups, such as Focus on the Family and Enough is Enough. Researchers contacted 410 senior ministers in 29 evangelical and mainline Protestant denominations, along with non-denominational congregations. Pastors were asked about 18 issues, including marital infidelity, premarital sex, same-sex relationships, sexting, gender dysphoria and the use of pornography by husbands, wives, teens and young children. Among the findings:

* Eighty percent of these Protestant pastors said they had been approached during the past year by church members or staff dealing with infidelity issues and 73 percent had faced issues linked to pornography.

* Seventy percent of the pastors said they dealt with serious "sexual brokenness" issues in their flock several times a year, with 22 percent saying this took place once a month or more.

*Only a third of the pastors said they felt "very qualified" to address the sexual issues being raised by their staff and church members.

Child sexual abuse by priests was top 2018 story: What about McCarrick and the bishops?

Child sexual abuse by priests was top 2018 story: What about McCarrick and the bishops?

It was in 1983 that parents told leaders of the Diocese of Lafayette, west of New Orleans, that Father Gilbert Gauthe had molested their son.

Dominos started falling. The bishop offered secret settlements to nine families -- but one refused to remain silent.

The rest is a long, long story. Scandals about priests abusing children -- the vast majority of cases involve teen-aged males -- have been making news ever since, including the firestorm unleashed by The Boston Globe's "Spotlight" series that won a Pulitzer Prize in 2003.

This old, tragic story flared up again in 2018, and Religion News Association members selected the release of a sweeping Pennsylvania grand-jury report -- with 301 Catholic priests, in six dioceses, accused of abusing at least 1,000 minors over seven decades -- as the year's top religion story.

"The allegations contained in this report are horrific and there are important lessons to take away from it," said Michael Plachy, a partner at Lewis, Roca, Rothgerber, Christie, a national law firm that emphasizes religious liberty cases. However, "to be candid, much of what's in this report has been known for years. … It's important, but it's mostly old news."

The Archdiocese of Philadelphia -- a diocese not included in the grand-jury report -- requested an analysis of the 884-page document focusing on the impact of the church's 2002Charter for the Protection Children and Young People. Among the law firm's findings: Of 680 victims whose claims mentioned specific years, 23 cited abuse after the charter -- 3 percent of claims in the grand-jury report. The average year of each alleged incident was 1979.

Much of the year's crucial news about clergy sexual abuse focused on efforts to hold bishops accountable when they were accused of abuse or of hiding abuse cases -- including sexual abuse of adult victims.

Thus, this was a year in which my views clashed with the RNA poll. For me, the No. 1 story was the fall of retired Washington Archbishop Theodore McCarrick, for decades one of America's most influential Catholics. In public remarks, he even claimed to have assisted in efforts to elect Pope Francis. McCarrick was removed from ministry and exited the College of Cardinals because of evidence that he sexually assaulted a 16-year-old altar boy in 1971 and, for decades, sexually harassed and abused seminarians.

My No. 2 story -- the pope's decision to cooperate with China officials when selecting bishops -- didn't make the RNA Top 10.

The RNA Religion Newsmaker of the Year was Episcopal Church Presiding Bishop Michael Curry, after his stem-winding sermon at the royal wedding of Prince Harry and Meghan Markle. McCarrick was not included on the ballot.

Way out of sight, out of mind? Follow the money in the McCarrick scandals

Way out of sight, out of mind? Follow the money in the McCarrick scandals

The Cathedral of the Plains can be seen long before Interstate 70 reaches Victoria, with its Romanesque spires rising out of the vast West Kansas horizon.

This is a strange place to put a sanctuary the size of the Basilica of St. Fidelis, but that's a testimony to the Catholic faith of generations of Volga-German farmers. This is also a strange place to house a disgraced ex-cardinal.

However, the friary near the basilica has one obvious virtue, as a home for 88-year-old Theodore McCarrick. It's located 1,315 miles from The Washington Post. Who sent this famous Beltway powerbroker to St. Fidelis to spend his days in prayer and penance?

"The Holy See alone can make that call," said Rocco Palmo, the Philadelphia-based insider whose "Whispers in the Loggia" blog is a hot spot for Vatican news and documents.

McCarrick has become the iconic figure at the heart of the latest round of Catholic clergy sex scandals, in America and around the world.

Here in America, the key will be whether bishops find ways to hold each other accountable, especially with talk increasing of a federal investigation of cover-ups linked to sexual abuse, said Palmo. But when it comes to probing the McCarrick scandals, and finding a way to guard the guardians, "anything that doesn't have Rome's permission isn't going to fly."

McCarrick's media-friendly career as a kingmaker -- he publically claimed he helped elect Pope Francis -- began in New York and New Jersey. He became a global figure, as well as a cardinal, while serving as archbishop of Washington, D.C.

After decades of rumors, McCarrick finally faced abuse accusations after a victim contacted the Independent Reconciliation and Compensation Program of the Archdiocese of New York. Since a cardinal was involved, the Vatican had to be notified and asked to authorize the investigation.

Eventually, a settlement led to church statements and media reports linking McCarrick to the abuse of a teen-aged boy, as well as decades of harassment and abuse of seminarians directly under his authority.

Satan, the pope, bishops and a spiritual 9/11 for Catholics around the world

Satan, the pope, bishops and a spiritual 9/11 for Catholics around the world

As point man for the inner ring of cardinals advising Pope Francis, Cardinal Andres Rodriguez Maradiaga of Honduras is sure that he knows a partisan political attack when he sees one.

Take, for example, the firestorm of controversy surrounding ex-cardinal Theodore McCarrick, once the church's media-friendly voice in Washington, D.C. In press reports, and a fiery testimony by the Vatican's former U.S. ambassador, McCarrick has been accused of decades of sexual harassment and abuse of seminarians, as well as sex acts with male minors.

"It does not seem correct to me to transform something that is of the private order into bombshell headlines exploding all over the world and whose shrapnel is hurting the faith of many," said Cardinal Maradiaga, in a Religion Digital interview. "I think this case of an administrative nature should have been made public in accordance with more serene and objective criteria, not with the negative charge of deeply bitter expressions."

On another "private order," "administrative" issue in church affairs, he said the "notion of a gay lobby in the Vatican is out of proportion. It is something that exists much more in the ink of the newspapers than in reality."

Pope Francis has not directly addressed recent accusations that he helped shelter, and rehabilitate, McCarrick. But in a blunt Sept. 11 sermon, the pope -- echoing a theme in several other recent addresses -- said Satan is the villain behind these new attacks on leaders at the highest levels of the Roman church.

"In these times, it seems like the 'Great Accuser' has been unchained and is attacking bishops," said Francis. "True, we are all sinners, we bishops. He tries to uncover the sins, so they are visible in order to scandalize the people. …

"A bishop's strength against the 'Great Accuser' is prayer. … Let us pray, today, for our bishops: for me, for those who are here, and for all the bishops throughout the world."

On that same day, another symbolic Vatican voice addressed the same crisis in America, and the global church, in words that were subtle and powerful.

Letter from Catholic women: Papal silence isn't going to lessen pain, anger in the church

Letter from Catholic women: Papal silence isn't going to lessen pain, anger in the church

After a week of headlines and dissent, Pope Francis delivered a sermon that -- once again -- offered silence as his strategic response to critics.

The "father of lies, the accuser, the devil" is trying to divide Catholics, said the pope. When faced with "people who do not have good will, with people who seek only scandal, who seek only division, who seek only destruction, even within families" the proper response is "silence, and prayer."

This echoed earlier remarks when, asked about a scathing epistle by the Vatican's former U.S. ambassador, Pope Francis said, "I will not say a single word on this."

Silence isn't what the authors of a "Letter to Pope Francis from Catholic Women" want to hear, right now. They want the pope to answer Archbishop Carlo Vigano's key accusations -- especially claims that Francis ignored evidence of sexual abuse against children and seminarians by ex-cardinal Theodore McCarrick of Washington, D.C.

"Our hearts are broken, our faith tested, by the escalating crisis engulfing our beloved Church," said the online petition, with more than 30,000 signatures at midweek. "The pain and suffering of the victims never ends, as each news cycle brings more horrific revelations of sexual abuse, sexual misconduct, cover-ups, and deceit -- even at the Church's highest levels."

Several of the Vigano's charges "require neither lengthy investigations nor physical evidence. They require only YOUR direct response, Holy Father."

Tensions have worsened in recent weeks, especially after a hellish grand-jury report about the crimes of 300 priests in six Pennsylvania dioceses. Then came news coverage validating decades of rumors about McCarrick, including testimony about his seduction and abuse of seminarians. Then came Vigano's blast, including charges that Francis trumped efforts by Pope Benedict XVI to push McCarrick out of the spotlight.

The women's statement was triggered by a "wave of problems that has produced so much anguish, confusion, dismay and anger," said Mary Rice Hasson, a Catholic scholar at the Ethics and Public Policy Center in Washington. "It's not like there has been one problem that we could solve with a few reforms. … The problems just keep coming at us, one after another."