Leon Podles

Richard Sipe's journey into the long-secret hell of Catholic clergy sexual abuse

Richard Sipe's journey into the long-secret hell of Catholic clergy sexual abuse

The last thing an America bishop wanted to see was a letter from the relentless A.W. Richard Sipe, who spent more than a half-century studying the sexual secrets of Catholic clergy.

As a psychotherapist, his research files included hundreds of thousands of pages of church reports and court testimony. He estimated that he had served as an expert witness or consultant in 250 civil legal actions.

As a former Benedictine monk and priest, his private files included notes from years of work at the Seton Psychiatric Institute in Baltimore, where he counseled legions of troubled priests sent there by bishops.

"Sooner or later it will become broadly obvious that there is a systemic connection between the sexual activity by, among and between clerics in positions of authority and control, and the abuse of children," he wrote, in a 2016 letter to his local shepherd, San Diego Bishop Robert McElroy.

"When men in authority -- cardinals, bishops, rectors, abbots, confessors, professors -- are having or have had an unacknowledged secret-active-sex-life under the guise of celibacy an atmosphere of tolerance of behaviors within the system is made operative."

Sipe, 85, died on Aug. 8, even as journalists around the world produced -- often with direct links to his work -- yet another wave of news about alleged sins and crimes committed by priests and bishops. The bottom line: Sipe was a critic of the church establishment whose work was impossible for liberal or conservative Catholics to ignore.

"He was the one who -- because of his unique background -- had first-hand knowledge of the psychosexual problems in the clergy," said Leon J. Podles, a conservative Catholic scholar with years of experience as a federal investigator.


A problem with deep roots: Why so many men think church is for women (Part I)

A problem with deep roots: Why so many men think church is for women (Part I)

It was conventional wisdom, in the Middle Ages, that women were more pious than men and that women went to Confession and took Communion during great church feasts "while few men do," as a Dominican priest observed.

Austrian theologian Johann B. Hafen saw this trend in 1843: "During the year who surrounds most frequently and willingly the confessional? The wives and maidens! Who kneels most devoutly before our altars? Again, the female sex!"

Early YMCA leaders found that one out of 20 young men claimed church membership and that 75 percent of men "never attend church" at all. A Church News study in 1902 found that, in Manhattan, the ratio of Catholic women to men was 3 to 1.

What about today? To see what is happening in Catholic sanctuaries worshippers just have look around.

"You may have noticed that in many Catholic churches everyone in the sanctuary except the priest is female and sometimes the masculinity of the priest is doubtful. I remember a 50-year-old priest with a page-boy haircut," observed author Leon J. Podles, speaking at Mount Calvary Catholic Church in downtown Baltimore.

"Most Catholic pastoral ministers in this country and elsewhere are female, so often there is not a male in sight during Communion services. ... There have been recent changes in some countries in the ratio of women to men in the church, but it has not been a result of more men, but fewer women attending."