Jimmy Allen, the Church and AIDS

Shortly before his grandson's health forced him out of school, the Rev. Jimmy Allen dropped by for lunch with Matthew and some classmates.

The young boy talked openly about what it was like to grow up HIV positive, in a family decimated by AIDS and haunted by the fears of others. Referring to an event at church, he casually added, "That was before they kicked us out," then continued.

"I have never heard sadder words," recalled Jimmy Allen.

It could have been one of several churches, because Matthew and his family were driven out of so many as, first, his baby brother and then his mother died of AIDS. Finally, 13-year-old Matthew died on Nov. 10. After years of silence, his grandfather has written a simple, but urgent, book entitled "Burden of a Secret." What pulled the story into the news is Jimmy Allen's stature as a global church leader, former Southern Baptist Convention president and award-winning television producer.

"Our churches are big on calling people to repent," said Allen. "Now it's time for the church to repent for ... rejecting people who are hurt and in need."

Peretti: Stalking His Own Image

Frank Peretti thinks it might be fun if his next novel is a real howler.

No, this doesn't mean that the fantasy superstar who many insist on calling the "Christian Stephen King," wants to build his next bestseller around a holy war between saints and werewolves. No, Peretti is pondering a different plot twist.

"I could go any which way," he said. "I really don't think that my next one will be a horror book, at all. Hey, I might write a humorous book, something that's really off-the-wall and funny. Wouldn't that be a scream?"

After all, Peretti is known as a witty public speaker who constantly spins out wacky tales and wisecracks about modern life. It would be natural for him, a banjo player turned preacher, to consider writing humor.

But there's a problem. A Peretti comedy would inspire howls, but they might be screams of horror from Christian booksellers. Truth is, "Peretti" has become a commercial label. More than 5 million of his books are in print, led by "This Present Darkness," his breakthrough saga about spiritual warfare. Peretti is a franchise and it's hard to mess with success.

Rabin's Death Changes Everything

As printed, the program for the upcoming assembly of the Union of American Hebrew Congregations looks like business as usual.

Delegates to the Atlanta assembly will attend workshops on everything from cyberspace to ancient laws, from finances to rituals, from conception to life after death. Activists will focus on hot social issues, such as supporting gay rights and opposing the Religious Right. Vice President Al Gore will drop by.

Israeli Foreign Minister Shimon Peres was scheduled to be the final speaker in the Nov. 29-Dec. 3 meetings. Liberal Jewish leaders planned -- as usual -- to endorse the peace process.

Then everything changed.

Clinton, Hybels and Photo Ops

Political junkies pay close attention to Bill Clinton's jogging partners.

One morning last summer, the president ran alongside the Rev. Bill Hybels, whose Willow Creek Community Church outside Chicago is a hot spot for Baby Boomer believers. Afterwards, the two adjourned to the White House porch facing Pennsylvania Avenue to pray -- in full view of reporters and tourists.

A mere photo opportunity? A megachurch pastor communing with a sincere seeker? A politician wooing an evangelical superstar? All of the above?

It's safe to say Clinton's motivation was similar to that of Sen. Bob Dole, when he announced that he and his wife, Elizabeth, were leaving Foundry United Methodist Church in search of more conservative pews. Perhaps Clinton and Dole were thinking along the same lines as Sen. Phil Gramm, when he preached to the Christian Coalition, or Gen. Colin Powell, when he told interviewers on CBS This Morning that he understood the Religious Right's concern about moral decay in America.

Truth is, these politicians are responding to what University of Chicago scholar Robert Fogel believes is the latest of four "cycles of religiosity in American history." He can back this lofty language with inspiring statistics.

Exit polls in 1982 congressional elections showed that a third of the voters were evangelical Christians or what Fogel calls "believers in enthusiastic religion which is characterized by spiritual intensity linked to conversions." The key is that these voters split their 1982 votes evenly. But in 1994, only 26 percent voted Democratic while 74 percent voted Republican.

On top of that, the percentage of votes cast by "believers in enthusiastic religion" went up. If these voters "turn out in the same proportion in 1996, and if they continue to favor the Republicans over the Democrats by the same margin, there will have been an inter-party shift of about 7.5 million voters," said Fogel, in a recent address to the American Enterprise Institute. "We are in a process of political change that is to a large extent spawned by trends in American religiosity."

Cycles in American religion last for about 100 years and have three stages, said Fogel. First comes an intense "revival" that establishes social and theological principles, followed by a phase of political activism. Finally, the revival's principles come under attack and political coalitions created in this era decline. These cycles may overlap, with one cycle beginning as another ends.

The first "great awakening" began in the 1730s and peaked during the American Revolution. The second, centering on personal conversion and the reality of sin, led to the abolitionist and temperance movements. The third emphasized science and a social Gospel, instead of personal sin, and inspired many 20th Century progressive movements. This "modernist" revival soaked into American education and media, said Fogel.

"Journalists, essayists, historians, social scientists, novelists and dramatists who embraced modernist ideology were turned out by the tens of thousands. They became entrenched in the new mass media -- low-cost daily newspapers, glossy magazines, inexpensive books, popular theater, vaudeville and movies -- which they used to attack conservative religionists."

The result was the flight of traditionalists from the public square. Many conservatives even argued that it was sinful for Christians to be active in politics or media.

But this changed during the fourth awakening, which began amid the turmoil of the 1960s. This era produced a highly mystical approach to faith that emphasized personal experience -- which undercut some forms of traditional religion, as well as the work of modernists and materialists.

Today, millions of "enthusiastic" believers insist on being heard, said Fogel. Above all, they believe that moral and spiritual problems are real and demand solutions that transcend politics.

"It may be possible for President Clinton ... and other Democratic strategists to devise an appeal that will win back those intensely religious voters who have only recently deserted them," said Fogel. "By now it is probably clear to at least the Democratic moderates that their party committed a major political blunder when they pilloried believers in enthusiastic religion."

Religion Haunts the Public Square

Another Halloween is over and workers in stores and malls everywhere are boxing up the cardboard spooks and leftover candy.

If only it were that easy for those cursed to lead schools, day care centers, churches and other such groups in an age in which no demilitarized zone exists between sacred and secular. For them, Halloween 1996 is one calendar's worth of committee meetings away. Time flies, when parents are mad at you.

Truth is, the public square remains haunted by religion. You can't mess with death, dying, evil, devils and the like without raising eternal questions, especially when true believers on both sides have lawyers.

So public school leaders can look forward to hearing from Christian parents who believe that events linked to Halloween -- a celebration rooted in Druidic rites for the lord of the dead -- violate their rights. Some will want to see Halloween activities banned or moved outside school hours, or alternatives offered.

Contemporary Christian Music: RIP

Hidden in the back of the typical American music store -- past the ethnic folk songs and spoken poetry -- is a tiny slot set aside for "Contemporary Christian Music."

Mark Joseph ponders this sad state of affairs whenever he returns home to Tokyo and flips through racks of compact discs, looking for the Christians whose music he markets in Japan through his MJM label.

"Over there, Holy Soldier is next to Jimi Hendrix ... and White Cross is next to White Snake," said Joseph, who is best known in Japan as a U.S. correspondent for CNN's Wow Wow Entertainment Report and the NHK television network. "In Japan, we can get away with that, because to them it's all rock 'n' roll. ... This is exactly how the artists I know would like to see their music handled in the states. But we know that's not possible, since over here `Christian' and `secular' music exist in different worlds."

Of course, no one would try to pin a "Buddhist musician" label on Tina Turner, the Beastie Boys or Courtney Love and lock their music in a commercial ghetto, he said.

Life After 'Christy'

LOS ANGELES -- Wherever he goes, veteran movie producer Ken Wales hears the same question: "What now?"

Letters keep arriving asking what happened to Christy Huddleston, the heroine of Catherine Marshall's famous novel about a missionary teacher in the Great Smoky Mountains. In the last episode of the CBS series "Christy," Wales and crew left her facing a romantic cliffhanger. Did she choose the preacher or the doctor?

"Truth is, we hadn't really made up our minds," said Wales. "In the book, she chooses the doctor. ... In real life, the real Christy married the minister."

But there's the rub. Viewers may never know, because the network canceled the series. During a year of CBS ratings disasters, "Christy" maintained solid second-place numbers in various time slots, while generating record numbers of fan letters and calls. That wasn't enough.

"Obviously, the CBS people never quite understood what `Christy' was about. I don't think they wanted to understand," said Wales, who invested nearly 20 years of his time and money in the project. "They gave us five different time slots and never left us in one place more than a few weeks. Anybody who has worked in this town knows that the way you kill a show is to keep moving it."

So there's that question again: "What now?"

This Pope Defies Labels

No modern papal tour would be complete without services for throngs of the faithful gathered in sports stadiums.

Scoreboard operators don't have much to do during these rites, especially in comparison with big games. They handle a few public announcements or display words for hymns, but that's about it. This is a shame, since many who flock to hear the pope desperately want someone to keep score. As usual, experts searched for signs of a political game plan during John Paul II's recent U.S. visit.

After all, this is an ultraconservative pope. Perhaps his strong words on abortion, euthanasia, sexuality and family values were new clues that he wanted Catholic leaders here to cut decades of ties to the Democrats.

But John Paul also praised America's ethnic diversity and pleaded for renewed efforts to help the poor, care for the sick and welcome immigrants. Could these be words of warning to Republicans, or even the Christian Coalition, amid debates on welfare and tougher laws at U.S. borders?

High Holy Days Rites, Wrongs

Sometime between Rosh Hashanah and Yom Kippur, the typical rabbi slips one or more not-so-subtle messages into the High Holy Day services.

Perhaps the rabbi will remind the throng that the doors are open year round or note that it's usually easier to find spaces in pews. Everyone laughs, because they've heard this before. But once the 10-day holy season has ended, as it did Wednesday, many of the worshippers vanish -- until next year.

The problem is that so many Jews center their faith on a few rites and seasons in synagogues and temples, said Ron Wolfson, director of the Whizin Institute for Jewish Family Life, in Los Angeles. Instead, more need to embrace rituals and symbols that they can use week after week in their homes.

"What we are dealing with here is a supermarket mentality," he said. "People say, `If I want exercise, I can go to the health club. If I want to buy something, I can go to the mall.' ... Then it's natural to say, `If I want some religion, then I know where to go -- I can go to the synagogue.' "