St. Mary's Catholic Center

Bible Belt Catholic: From Central Texas to Tulsa, his homemade bishop's staff in hand

Bible Belt Catholic: From Central Texas to Tulsa, his homemade bishop's staff in hand

When the newly elected bishop of the Catholic Diocese of Tulsa visited his future residence, one of the first things he checked out was the garage.

Father David Konderla didn't need extra room for a boat or an off-road vehicle or some other tie to the Heart of Texas ranch country that has long been his home. He needed room for his woodworking power tools.

The priest has crafted four crosiers -- the gracefully hooked shepherd's staff that symbolizes a bishop's pastoral work with his flock -- for bishops in Texas and New Mexico. He recently finished one for himself, preparing for the June 29 rites in Oklahoma in which he will be raised to the episcopate.

"I'm sure I don't know everything there is to know about Oklahoma, but it's a place that has a lot in common with Texas when it comes to how people see life," said Konderla, the second of 12 children, and the oldest son, in a Polish-Irish-German family in Bryan, Texas. The future bishop worked as a machinist for seven years after finishing high school, before entering seminary.

While people outside the Sunbelt think about Catholics in Texas, they think about the state's vibrant and growing Latino culture. That's appropriate, he said, but it's also important to remember the legacy of European immigrants in Central Texas from Czechoslovakia, Poland, Germany, Italy and elsewhere. Now those two historic streams of Catholic life are blending with Catholics from Africa, Asia, South America and around the world, as well as converts to the faith.

Bible Belt states like Texas and Oklahoma are changing, but much remains familiar, said Konderla.

True confessions about the urgent need for Catholic campus ministries

Nearly a decade ago, leaders of the St. Mary's Catholic Center next to the giant Texas A&M University campus began having an unusual problem -- they had too many students coming to Confession.

The priests were offering what was, in this day and age, a rather robust schedule for the Sacrament of Penance and Reconciliation, with 60 minutes or more time on Wednesday nights and Saturdays before Mass.

Students were queuing up and waiting. So a young priest suggested offering daily Confession, with two priests available for an hour-plus or one priest for two or three hours. But that wasn't enough, either. Now this parish dedicated to campus ministry -- with 50 full-time and part-time staffers -- offers Confession at least 10 times every week, plus by appointment.

"We still have some lines and sometimes, most days even, our priests don't have time to hear all the confessions," said Marcel LeJeune, the parish's assistant campus ministry director. "The priests don't have time to chat. … It seems that whenever we offer more opportunities for Confession, we have more people show up."

Parish leaders know all about modern campus trends with alcohol, pornography and "hooking up." They know the Centers for Disease Control and Prevention has found that the average age at which young Americans lose their virginities is 17 and that, between ages 20 and 24, 86 percent of males and 88 percent of females are sexually active, to varying degrees.

But the statistic LeJeune stresses is that nearly 80 percent of Catholics who leave the church do so by age 23. In other words, he thinks that if Catholics are serious about influencing young people before they join the growing ranks of the so-called "Nones" -- the religiously unaffiliated -- they must invest more time and resources into campus ministries.