Web/tech

, , , , , ,

Pope Francis seeking a Year of Mercy, even in the online land of the trolls

, , , , , ,

Pope Francis has promoted the Extraordinary Jubilee Year of Mercy in many symbolic ways, from spectacular liturgical rites to quiet gestures of forgiveness to sinners who have sought his help.

Now, the social-media star @Pontifex is saying that acts of grace, kindness and mercy should even be attempted by believers whose work and private affairs take them into one of modern life's harshest environments -- cyberspace.

"Emails, text messages, social networks and chats can also be fully human forms of communication. It is not technology which determines whether or not communication is authentic, but rather the human heart," argued Francis, in a statement marking the 50th World Communications Day. It was released at the same time as a private meeting between the pope and Apple CEO Tim Cook.

"Social networks," wrote Francis, "can facilitate relationships and promote the good of society, but they can also lead to further polarization and division. … The digital world is a public square, a meeting-place where we can either encourage or demean one another, engage in a meaningful discussion or unfair attacks. … Access to digital networks entails a responsibility for our neighbor whom we do not see but who is nonetheless real and has a dignity which must be respected."

Believers can stand firm in defending the faith, he said, but "even in those cases where they must firmly condemn evil" it's essential that they not resort to using words and arguments that "try to rupture relationships."

Alas, there's the rub, especially when "trolls" wreck havoc in online communities.

, , , ,

Last sermon from the police officer/pastor in Colorado Springs -- Time is short

, , , ,

As he began his last sermon, Hope Chapel co-pastor Garrett Swasey told newcomers that if they wanted to understand his point of view they needed to know that he was also a police officer in Colorado Springs. 

Thus, he was used to being surrounded by lots of distractions while trying to focus on life-and-death issues -- like spotting threats to public safety. In this multitasking age, he said, it's easy to let the clutter of daily life hide what really matters. 

"I have been quoted on a number of occasions and I never seem to get quoted on the things that I would like to be quoted on, and I'm quoted on the things that I don't really prefer to be quoted on," said the 44-year-old Swasey, one of several ordained elders at this small evangelical congregation. 

"One of those things -- you've all heard me say this before -- is, 'Give me three seconds and I'll forget the Gospel.' Right? It's like I have some kind of spiritual ADD." 

The congregation laughed as Swasey led them on a witty tour of his own mind, where serious thoughts about sin and forgiveness -- "Focus on the Gospel, focus on the Gospel, focus on the Gospel" -- crash into, "How the heck did Denver lose to Indy?" or visions from Three Stooges movies or nagging concerns about a superstar quarterback in New England improperly deflating footballs. 

It's hard to focus on the eternal, he stressed, again and again. But it's crucial to try, because the clock is running and no one knows how much time they have left. 

Two weeks later, the congregation gathered in mourning after Swasey -- on duty at the University of Colorado at Colorado Springs -- was killed after he voluntarily responded to calls for help at the nearby Planned Parenthood facility. 

, , , , , , ,

The legacy of a faithful pioneer in mainstream media and sports

, , , , , , ,

GREENVILLE, Ill. -- Two decades ago, Bob Briner made a radical decision as he edged away from his 35-year career in pro sports and global media: He sold his homes in Dallas, Texas and Paris, France, and moved to a quiet town in southern Illinois.

The goal was to pass on what he had learned while mentoring students at his alma mater, Greenville College. He hosted Bible studies, helped students find jobs and spent time hanging out and talking sports.

But Briner kept hearing one awkward question over and over, after the release of his book "Roaring Lambs," a bestseller urging believers to get more involved in mass culture. People kept asking if he was going to start producing "Christian media."

Briner always tried to change the subject. Truth is, he once told me, most of his fellow evangelicals would not appreciate his answer. Many would be offended.

"I decided I wasn't tough enough to work in Christian media," he said, a few weeks before he died of cancer in 1999.

"You see, it never offended me when secular people acted like secular people," he explained. "What I couldn't understand was why so many Christians I did business with didn't act like Christians. I found that things were actually worse -- in terms of basic ethics -- in the Christian media than in the mainstream. That really hurt. So I decided I wasn't tough enough for Christian media."

Anyone who knew the man would recognize those words as "quintessential RAB," said retired Greenville College President Robert "Ish" Smith, using the initials that formed Briner's nickname. Smith and Briner met at age 12 on a church baseball team in Dallas, and were friends for life, including during college.

, , , , , ,

A case for having some doctrines affecting smartphone use in pews

, , , , , ,

It's a typical Mass in an American parish in which the kneelers contain a mix of teens, single adults, young families and church stalwarts with gray hair.

Near the end of a sermon about family life, during this hypothetical Mass, the priest makes a pithy observation that is both poignant and slightly ironic.

A young-ish parish council member smiles and posts the quote to Twitter, since he is already using his smartphone to follow Mass prayers in a popular Catholic app. This infuriates a nearby grandmother, who is already upset that her daughter is letting her kids play videogames in church, to keep them quiet.

The Twitter user, of course, thought he was paying the priest a compliment by tweeting the sermon quote while, perhaps, engaging in a bit of social-media evangelism to prompt discussions with friends at work. But this gesture also infuriated a nearby worshipper and destroyed her sense of sacred space.

"Everyone used to know the worship rules and now we don't. It's that simple, which means that things are getting more complex," said Lee Rainie, director of Internet, science and technology research at the Pew Research Center. He is also the co-author of the book "Networked: The New Social Operating System."

Every venue in public life "has its own context and you can't write a set of social-media rules that will apply in all venues," he said. "Using technology to enrich our own spiritual experiences is one thing, while interrupting corporate worship is another. … People are going to have to ask if that phone is pulling them deeper into worship services or if they're using it to disengage and pull out of the experience."

This storm has been building in the pews for more than a decade and religious leaders will not be able to avoid it, according to fine details in new work by the Pew Research Center's American Trends Panel.

, , , , , , ,

Wheels up? Flights of papal candor are now becoming the norm

, , , , , , ,

After avoiding "culture wars" quotes and fiery headlines during his historic U.S. visit, Pope Francis finally offered his blunt opinion about believers being asked to abandon their faith -- or else.

When doing so, he chose to talk about an epic Medieval poem that describes Muslims being forced to choose between Christian baptism and death. Or was that really what Francis was talking about on that flight to Rome?

Terry Moran of ABC News asked if Francis supported individuals "who say they cannot in good conscience … abide by some laws or discharge their duties as government officials, for example in issuing marriage licenses to same-sex couples?"

Pope Francis said he could not address all such cases, thus avoiding a reference to Kim Davis, the Kentucky county clerk who secretly met with the pope in Washington, D.C.

"If a person does not allow others to be a conscientious objector, he denies a right," said Francis. "Conscientious objection must enter into every juridical structure because it is a right, a human right. Otherwise we would end up in a situation where we select what is a right, saying 'this right has merit, this one does not.' …

"If a government official is a human person, he has that right."

Rather than discuss current events, the pope added: "It always moved me when I read, and I read it many times, … the Chancon Roland, when the people were all in line and before them was the baptismal font -- the baptismal font or the sword. And, they had to choose. They weren't permitted conscientious objection. It is a right and if we want to make peace we have to respect all rights."

Flights of papal candor are becoming a tradition for reporters with the newsroom resources to pay business-class rates for seats on Shepherd One -- whatever plane is carrying the pope.

, , , , , , , , , ,

A widow's thoughts on ministry, after an Ashley Madison tragedy

, , , , , , , , , ,

Christi Gibson knew that her husband, the Rev. John Gibson, was working himself to the point of physical collapse, while fighting depression at the same time.

There was his faculty work at New Orleans Baptist Theological Seminary, where he taught communication in the undergraduate Leavell College, including a "Ministry Through Life Crisis" class. He was served as the pastor of the First Baptist Church of Pearlington, Miss.

As if that wasn't enough, he kept volunteering -- working in New Orleans' brutal heat and humidity -- to repair cars for seminary students and others who couldn't afford mechanics.

"John stayed busy to the point of absolute exhaustion," said Christi Gibson, in a telephone interview. "I often came home expecting to see signs that he had worked himself into the ground and collapsed."

She knew about his struggles, but didn't expect to come home on Aug. 24 and find his body, dead at age 56. There was a suicide note in which he confessed that his name was among thousands released after hackers hit the Ashley Madison website that promised to help customers arrange sexual affairs, with complete anonymity.

Since then, Christi Gibson and her grown-up children, Trey and Callie, have struggled to work through their grief. They have also tried to use their terrible, unwanted moment in the public spotlight -- including a CNN interview -- to urge fellow believers to be more honest about the pain and brokenness found in pews and pulpits.

, , , , , ,

Donald Trump's mysterious appeal to the 'evangelical' voter niche

, , , , , ,

When it became clear that normal venues were too small, Donald Trump met his Mobile, Ala., flock in the ultimate Deep South sanctuary -- a football stadium.

"Wow! Wow! Wow! Unbelievable. Unbelievable," shouted the candidate that polls keep calling the early Republican frontrunner. "That's so beautiful. You know, now I know how the great Billy Graham felt, because this is the same feeling. We all love Billy Graham. We love Billy Graham."

The thrice-married New York billionaire didn't elaborate, but apparently thought he was channeling what the world's most famous preacher would feel facing a Bible Belt crowd. Participants in evangelistic crusades, however, don't bounce up and down screaming while wearing licensed merchandise and waving single-name banners.

Adjusting his red "Make America Great Again" baseball cap, Trump quoted Rush Limbaugh, mocked Jeb Bush, prophesized the demise of Hillary Clinton and shared sordid details of crimes by an illegal immigrant. He offered -- in the rain -- to prove that his legendary hair was indeed his own.

One photo went viral, showing the candidate greeting supporters in front of a homemade sign that proclaimed, "Thank you, Lord Jesus, for President Trump."

, , , , , , , ,

Why do so many religious believers keep falling for faux news reports?

, , , , , , , ,

It was a story guaranteed to inspire a blitz of mouse-clicks in social media in the days just after the Supreme Court's 5-4 decision proclaiming that the Constitution guarantees a right to same-sex marriage.

"Gay man sues publishers over Bible verses," said a USA Today headline. A Michigan man was seeking $70 million from two Christian giants, claiming they -- by publishing editions of the Bible referring to homosexuality as sin -- caused "me or anyone who is a homosexual to endure verbal abuse, discrimination, episodes of hate, and physical violence ... including murder."

But there was a problem. The vast majority of those who recently read this story, commented on it or clicked "forward" and sent it to others failed to notice a crucial fact -- it was published in 2008. (Confession: I fell for it, because the version I received didn't contain the date in the actual text.)

In religious circles, the abuse of partial facts and anonymous anecdotes is as old as preachers searching for Saturday night inspiration. However, the Internet age has encouraged global distribution, making it easier for flawed or exaggerated information to go viral in microseconds.

Once these stories lodge in memory banks -- human or digital -- they live on and on. This problem is especially bad among many religious believers who tend to distrust mainstream sources of news.

, , , , , ,

New battle in the old media-bias wars? #LoveWins #ReligiousLiberty

, , , , , ,

When the U.S. Supreme Court announced its 5-4 decision backing same-sex marriage, gay and straight journalists at The Patriot-News in Harrisburg, Pa., were in a celebratory mood, sharing hugs, laughter and tears.

Then online reader comments began arriving -- some calm, but others angry.

Opinion editor John Micek responded with this policy statement: "As a result of Friday's ruling, PennLive/The Patriot-News will no longer accept, nor will it print, op-eds and letters to the editor in opposition to same-sex marriage." His Twitter take, complete with a typo, added: "We would not print racist, sexist or anti-Semitc letters. To that, we add homophobic ones. Pretty simple."

Welcome to the latest battle over media bias, one linked to decades of debate about whether journalists do a fair and accurate job when covering news about religion, morality and culture.

The Patriot-News policy ignited another online firestorm and Micek soon tweaked it to say the newspaper will "very strictly limit op-Eds and letters to the editor in opposition to same-sex marriage" and "for a limited time, accept letters and op-Eds on the high court's decision and its legal merits."

The problem is that while some livid readers rushed to call Micek and his colleagues "fascists," others argued that the Obergefell v. Hodges decision would soon clash with the First Amendment's right to the "free exercise" of religious convictions.