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Triumphant day for the Episcopal Church establishment

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When Bishop William White of Philadelphia became a bishop in 1787, he was number two in the Episcopal Church's chain of apostolic succession.

When Bishop V. Gene Robinson was consecrated in 2003 -- the first openly gay, noncelibate Episcopal bishop -- he was number 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church's liberal establishment.

Standing on White's grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did "feel a little rumble" when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.

"I'd like to think that he who took the really astounding events of his day and turned them into a prophetic ministry would be joining us here today if he could," said the 68-year-old bishop, in an interfaith service marking the 50th anniversary of the July 4th Independence Hall demonstrations that opened America's gay-rights movement.

After a "week of blessings" -- the Supreme Court win for same-sex marriage, as well as the long-awaited shift by Episcopalians -- Robinson said it was now time to seek global change. It's crucial to prove there is more to this cause than "white gay men" struggling to decide "where to have brunch on Sunday," he said.

Robinson had a very personal reason to celebrate. During General Convention meetings in Salt Lake City, Episcopal bishops, clergy and lay leaders approved rites for same-sex couples seeking to be married in church. The convention also edited gender-neutral language into its marriage laws, substituting "couple" for "man and woman."

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New battle in the old media-bias wars? #LoveWins #ReligiousLiberty

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When the U.S. Supreme Court announced its 5-4 decision backing same-sex marriage, gay and straight journalists at The Patriot-News in Harrisburg, Pa., were in a celebratory mood, sharing hugs, laughter and tears.

Then online reader comments began arriving -- some calm, but others angry.

Opinion editor John Micek responded with this policy statement: "As a result of Friday's ruling, PennLive/The Patriot-News will no longer accept, nor will it print, op-eds and letters to the editor in opposition to same-sex marriage." His Twitter take, complete with a typo, added: "We would not print racist, sexist or anti-Semitc letters. To that, we add homophobic ones. Pretty simple."

Welcome to the latest battle over media bias, one linked to decades of debate about whether journalists do a fair and accurate job when covering news about religion, morality and culture.

The Patriot-News policy ignited another online firestorm and Micek soon tweaked it to say the newspaper will "very strictly limit op-Eds and letters to the editor in opposition to same-sex marriage" and "for a limited time, accept letters and op-Eds on the high court's decision and its legal merits."

The problem is that while some livid readers rushed to call Micek and his colleagues "fascists," others argued that the Obergefell v. Hodges decision would soon clash with the First Amendment's right to the "free exercise" of religious convictions.

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For Southern Baptists, Mayberry is now officially dead

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When the Rev. Russell Moore was a Baptist boy in Mississippi, he knew the culture around him had lots of unwritten rules.

Dogs didn't live in the house. Women didn't chew tobacco in public and men didn't chew at church or in funerals. Tattoos were forbidden and scary.

So he was scandalized one Sunday when a man came to church sporting a tattoo of a naked lady and propped his arm on the pew for all to see. To the young Moore's surprise, his grandmother whispered that this was good news -- because the man's wife had long been trying to get him into church.

Moore recalled his grandmother saying: "He's not trying to be rude, honey. He just doesn't know Jesus yet."

In a way, that's where Southern Baptists are right now, said Moore, in a pastors' conference sermon before the recent national Southern Baptist Convention in Columbus, Ohio. Baptists are struggling to relate to real people who live in a changing culture that frightens, or even angers, lots of church people.

"For a long time … in certain parts of this country, baptism was kind of a Bible Belt bar mitzvah," said Moore, who leads the SBC's Ethics and Religious Liberty Commission in Washington, D.C. "You needed a Christian identity, you needed a church identity, in order to make it as a good American, in order to be part of the culture around you. Those days are over."

Moore's words in recent weeks -- in pulpits and mass media -- have offered fresh evidence that some leaders of America's largest Protestant flock realize the cultural ground is shifting in America, including their once safe base in the South.

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Campolo, Neff signal that an open doctrinal left is emerging in evangelicalism

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One moment defined old-school evangelicalism more than any other -- the altar-call ritual in which the Rev. Billy Graham urged sinners to come forward and repent, accept God's forgiveness and be born again. 

For decades, crusade choirs sang "Just As I Am," which proclaims: "Just as I am, and waiting not to rid my soul of one dark blot, to thee, whose blood can cleanse each spot, O Lamb of God, I come, I come." 

So evangelical activist Tony Campolo knew he was grabbing heartstrings as he referenced this gospel hymn when announcing that he had changed his beliefs on marriage and homosexuality. 

"As a social scientist, I have concluded that sexual orientation is almost never a choice," said the 80-year-old Campolo, for decades an influential voice on Christian campuses. "As a Christian, my responsibility is not to condemn or reject gay people, but rather to love and embrace them, and to endeavor to draw them into the fellowship of the Church. 

"When we sing the old invitation hymn, 'Just As I Am,' I want us to mean it." 

With this nod, Campolo underlined crucial questions in heated debates linked to the emerging evangelical left: Since the movement called "evangelicalism" lacks a common structure and hierarchy, who decides what the Bible says about repentance and forgiveness? Who decides when acts cease being sinful and become blessed?  

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Europe on ice, Africa on fire: Doing the global Catholic math in 2015

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As economists like to say, when America sneezes Europe catches a cold. 

When it comes to culture the equation often works the other way around, with European trends infecting America. If that's the case, then American Catholic leaders must be doing the math after reading a sobering new study -- "Global Catholicism: Trends & Forecasts" (.pdf) -- by the Center for Applied Research in the Apostolate at Georgetown University. 

"These are the Vatican numbers and nothing in here will surprise the bishops," said Mark Gray, director of CARA Catholic Polls and coauthor of the report. "They are aware of their sacramental numbers and their Mass attendance numbers. … They know that they face issues right now, and in the future, that are very serious." 

When it comes to church statistics, experts study life's symbolic events -- births, marriages and deaths. It also helps to note how often believers go to Mass and whether there are enough priests to perform all these rites. 

If so, the European numbers in the CARA report are serious business. While Vatican statistics claim Europe's Catholic population rose 6 percent between 1980 and 2012, infant baptisms fell by 1.5 million and marriages between two Catholics collapsed from roughly 1.4 million to 585,000. The number of priests fell 32 percent and weekly Mass attendance kept declining, from 37 percent in the 1980s to 20 percent since 2010. 

But the past lingers in brick and mortar.

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(Murder) Mysteries of Amish life in this postmodern world

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The new guy in the town of Millersburg, one David Hawkins, wasn't just a U.S. Army veteran, but a skilled sniper and Special Forces operative.

Then his only daughter was murdered by an ex-con, followed by another murder clearly linked to the case. Obviously, the sheriff had to investigate whether the shattered father was planning his revenge before the ex-con's trial.

That's the set up for "Broken English," one of nine murder mysteries -- so far -- by author P.L. Gaus. But there's a twist, because these stories unfold in Holmes County, Ohio, in Amish country. Hawkins has already vowed to live as a pacifist, while preparing to marry an Amish woman and embrace her faith.

In these books -- "Whiskers of the Lion" arrived this spring -- the fine points of Amish doctrine and culture provide more than colorful frames around the plots, but add crucial details that complicate them.

To be blunt: The Amish believe it's spiritually dangerous to mix with "English" locals, even if that means not cooperating with authorities investigating crimes in which their loved ones are the victims, stressed Gaus, reached by telephone. What if the state's idea of justice is little more than sinful human vengeance?

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Crash course in how to offend visitors to your church

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For generations this greeting was included in the announcements during Sunday services in the typical American church.

The pastor or another leader would cheerfully say how glad the homefolks were to have visitors in their midst and ask newcomers to stand and be recognized. Members might even point at guests, to make sure they were spotted. Visitors would then be asked to share their names, where they were from and perhaps even why they were visiting.

A friendly gesture to help guests feel welcome or a sure-fire way to freak out introverted people who may have struggled with the decision to visit a pew?

"This is one of those things that truly divides people into two groups, depending on their personalities," said the Rev. Thom Rainer, head of LifeWay Christian Resources at the Southern Baptist Convention's headquarters in Nashville. Before that, he was founding dean of the Billy Graham School of Missions and Evangelism at Southern Baptist Seminary in Louisville, Ky.

"Some see this as a sincere gesture of fellowship," he said. But for others "anything this overt may make them feel uncomfortable or even pressured."

At some point, some churches tweaked this rite and, rather than asking visitors to stand, asked members to rise -- while guests remained seated.

Rainer laughed, and added: "Now the poor visitor is surrounded and singled out even more. It's like they're in a spotlight. … They don't even get to mingle with others on their own terms, like normal people."

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Striving to save churches, ancient and modern, in Iraq and Syria

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The small chapel in ancient Dura, near the Euphrates River in western Syria, is not a spectacular historical site that tourists from around the world travel to see.

However, the diggings yielded priceless insights into life in an early Christian community, and a synagogue as well, in the days before Dura was abandoned in 257 A.D. The frescoes, for example, include an image of Christ the Good Shepherd -- one of the earliest surviving images of Jesus in Christian art.

Then came the Islamic State. Has the Good Shepherd fresco been destroyed?

"Religious heritage sites throughout ISIS held areas of Iraq and Syria have been suffering enormous damage and face constant risk. The targeted extermination of religious minorities by ISIS results in mass death and also the erasure of the outward manifestations of the minority religious culture, threatening the continuity of their religious practices," said Katharyn Hanson of the University of Pennsylvania Museum, in a recent House Committee on Foreign Affairs hearing.

In her litany describing the destruction, she gave this verdict on what has happened in the "Pompeii of the Desert." The Dura-Europos site "has been extensively looted and is currently under ISIS control," she said. Scientists estimate that "some 76 percent of the site's surface area within the ancient city walls has now been looted."

The hearing's goal, of course, was documenting what is happening to flesh-and-blood believers -- especially women and children -- in minority faith communities inside the borders of the Islamic State, not just the ancient ruins and holy sites that symbolize their deep roots in the region. As Jacqueline Isaac of the organization Roads of Success testified: "We cherish ethnic and religious diversity. ISIS hates it."

The most anticipated testimony was by Sister Diana Momeka of the Dominicans of St. Catherine of Siena convent in Mosul, who was the only member of the delegation of Iraqi religious leaders invited to testify who was initially denied a visa by the U.S. State Department. She was the only Christian from Iraq in the group.

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Short, candid sermon about faith and life -- from Denzel Washington

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As often happens on a campus with strong religious ties, the commencement speaker began with a personal story about life and faith -- with a hint of the miraculous.

The speaker flashed back to a specific date -- March 27, 1975 -- when he had flunked out of college and was poised to enlist in the U.S. Army. Then, during a visit to his mother's beauty parlor, a woman he didn't know gazed into his eyes and demanded that someone bring her a pen. 

"I have a prophecy," she said, writing out key details. She told him: "Boy, you are going to travel the world and speak to millions of people."

That's the kind of thing Pentecostal Christians say to future preachers all the time. But in this case she was talking to Denzel Washington, a future Hollywood superstar. The key, he recently told 218 graduates at Dillard University in New Orleans, is that her words rang true.

"I have traveled the world and I have spoken to millions of people. But that's not the most important thing," said the 60-year-old Washington, who received an honorary doctorate in the ceremony. "What she told me that day has stayed with me ever since.

"I've been protected. I've been directed. I've been corrected. I've kept God in my life and He's kept me humble. I didn't always stick with him, but he's always stuck with me. … If you think you want to do what you think I've done, then do what I've done. Stick with God."