Wednesday, June 25th, 2003

Plagiarism and the pulpit

One thing great preachers enjoy about traveling is that they can hear other

people preach.

But the American orator A.J. Gordon received a shock during an 1876 visit

to England. Sitting anonymously in a church, he realized that the sermon

sounded extremely familiar — because he wrote it.

“The man in the pulpit was reading it verbatim without saying a word about

the source. After the service, Gordon introduced himself and we can just

imagine the pastor’s reaction,” said the Rev. Scott Gibson, director of the

Center for Preaching at Gordon-Conwell Theological Seminary outside Boston.

Perhaps the pastor read one of Gordon’s books or found the sermon in a

journal. He might have lifted it from a major newspaper, because it was

common in those days for sermons to be published in Monday editions.

But the preacher never thought the author would cross the Atlantic and land

in one of his own pews, said Gibson, who is studying the history of

plagiarism in preaching. It has always been hard for an offender to believe

that a church member has read the telltale source or that a visitor with an

excellent memory happened to be sitting in the right place at the wrong

time.

“This is not a new problem,” said Gibson. “Some people think the World Wide

Web came along and suddenly you had thousands of pastors copying other

people’s sermons with a few clicks of a mouse. But there has always been a

lot of laziness out there.

“Preachers get busy and they run out of time and then they just plain

steal.”

The temptations are timeless, but the Internet has raised waves of new

ethical questions.

In his study, Gibson defines “plagiarism” as preaching someone else’s

sermon research or content without giving public credit for it.

But is it plagiarism to use an outline or text the pastor has legally

obtained — even purchased — from one of the thousands of preaching sites

that have sprung up online? Is it acceptable to use a respected site such

as SermonNotes.com without telling the congregation? What about quoting

from the anonymous inspirational stories that arrive daily in every

pastor’s email? Is it wrong if a megachurch pastor has support staff

members who do “ghost” work as researchers and writers?

Does a preacher have to reveal each and every source of inspiration?

“It’s hard to footnote sermons,” said the Rev. Haddon Robinson, an

internationally known teacher of preaching in Dallas and Denver before

arriving at Gordon-Conwell. “There’s no way to make people in the pews

understand all of the sources you are using, especially if they’re highly

academic sources. I don’t think anyone expects preachers to stand up there

and quote all of their reference books and commentaries by name.”

But all preachers read and hear stories and insights that they want to

share with their flocks. It makes a sermon more colorful to feature a

quotation by an author ” who simply says something better than you can,”

said Robinson. Attributing direct quotes also adds authority, especially

when quoting figures such as Martin Luther, C.S. Lewis or Billy Graham.

This is safe territory. The danger is when pastors appropriate entire

outlines or sermon texts and claim them as their own. Perhaps the strongest

temptation is to personalize anecdotes that happened to other people.

But it only takes seconds, noted Gibson, for a preacher to cite the source

of a story or to say something like, “I heard a great sermon on this

biblical text by pastor so and so and I want to share some of his insights

with you.” Some pastors add additional references in the Sunday bulletin or

in study pages on the church website.

It’s easy for preachers to play it straight, said Gibson. The question is

whether many congregations have become so mesmerized that they will

overlook plagiarism.

“Some people get so caught up in the experience of hearing that great

preacher,” he said. “It’s not so much the content. It’s his persona. It may

not matter to them that he is using someone else’s sermons. What you hear

people say is, ‘He’s our preacher and it doesn’t matter what he’s doing.

Let’s move on.’

“Some churches today just don’t care.”

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